Monday, February 3, 2014

Reading the clean chit By Vinay Sitapati - The Indian Express | 1 comment by Ghulam Muhammed

My comments posted on Indian Express website over Vinay Sitapati's article: Reading the clean chit:..
  • 4 comments

  • Ghulam Muhammed
    Pin it on Congress, state police, state administration, judiciary, media, the stark fact is that communal riots were never been subjected to bring in any modicum of justice for the hapless victims. For Congress, the death and destruction of Muslims and their properties in thousands of riots, always remained the very form of justice that the community deserved for its sin of being Muslim in the Brahmin land. No further justice is supposed to be required. For Congress, Muslim voters are like bonded slave to be kept on leash. In 2002, Modi and Sangh Parivar borrowed from Congress the strategy to deal with Muslim on his own turf. Now Congress is fighting for its copyright on Communal Riot. Without this political rivalry, India would have long forgotten 2002 Muslim genocide, just as it forget thousands of communal riots targeting Muslims all throughout 65 years of its independence.
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http://indianexpress.com/article/opinion/columns/reading-the-clean-chit/

Reading the clean chit

Vinay Sitapati | February 03, 2014 08:51

Summary

The focus on Modi has distracted from the systematic crimes of 2002.

The longer we dwell on his direct role, the longer his ‘clean chit’ will be used to wipe out two other crimes. (PTI).
The longer we dwell on his direct role, the longer his ‘clean chit’ will be used to wipe out two other crimes. (sic)

The 2002 Gujarat riots did not happen because Narendra Modi authorised the killing of Muslims that cold February. The longer we dwell on his direct role — for which evidence is thin — the longer his “clean chit” will be used to wipe out two other crimes. The first of those is the role BJP politicians, Sangh Parivar members and police officials played in the killing of more than a thousand Muslims early that year.

For this there is evidence. The other crime is the follow up. It is a scandal that the conviction rate in the riot cases pursued by the Modi state government is just 5 per cent. In contrast, in those trials where the Supreme Court outsourced investigation, prosecution and witness protection away from the Gujarat state government, I estimate the conviction rate to be 39 per cent. This is nearly eight times better than the Gujarat government. These are crimes no clean chit should erase. How then is it happening?

Let’s begin with Modi’s individual guilt. He is accused of ordering his top officials, in a meeting on February 27, 2002, to stand by while Hindus vented their anger against Muslims for the death of Hindus at the Godhra train station that morning. There is little evidence for this. The only man who claims he heard this is suspended police officer Sanjiv Bhatt. This is a man who woke up nine years later to accuse Modi, whose wife ran on a Congress ticket against Modi. And this is a man whose lone testimony has been contested by the several officers who were actually at the meeting that evening.

The other “evidence” against Modi — call records but no real conversations, private testimonies to retired judges — do not a legal case make. The Supreme Court-appointed Special Investigation Team was correct to say this, the magistrate right to agree. Modi’s personal criminal responsibility for the 2002 riots is no worse than Rajiv Gandhi’s for the 1984 anti-Sikh riots, Sudhakarrao Naik’s for the 1992-93 Mumbai riots, and every chief minister’s for riots that have happened under his watch. Let’s end that campaign once and for all.

The campaign that needs to go on is against the thugs who turned on their neighbours, the ministers who led the mobs, the Sangh Parivar members who turned up with petrol cans, and the police who did little to stanch the bleeding. Some of them have been convicted by the courts, more roam free. Unlike the case against Modi, there is easy evidence here. Most murders and rapes were done in full public view, by people the witnesses knew well. In Mehsana district, I spoke to Munsafkhan Pathan, a towering former policeman who witnessed the killings of other Muslims in his village by a Hindu mob.

I asked him where the culprits lived. He got up from his chair in his walled compound, pointed to the corrugated rooftops visible beyond, “There”, he said, “some live there, some I still see every day. They have not been jailed.” The local BJP politicians had incited the village Hindus, he told me, confident that they could act with immunity.

That confidence was not misplaced. Twelve years hence, the low conviction rates in the murders — crimes in public view with hundreds of witnesses — are a scandal. I asked a senior Gujarat police officer for statistics, but was told “we don’t keep separate records of riot cases” — despite clear Supreme Court guidelines to do so. Legal researcher Pritarani Jha and others at the NGO, Centre for Equity Studies, have had better luck. Based on copious RTI applications to individual police stations, they estimate that the actual conviction rate in Gujarat government-handled riot cases is a pathetic 5 per cent.

In contrast, in the few cases where investigation, prosecution and witness protection was taken away from the Gujarat government by the Supreme Court (that is, the SIT-monitored and Maharashtra-moved trials), I estimate that the conviction rate is 39 per cent, based on official statistics given to me by the SIT. The famous convicts you’ve heard of — minister Maya Kodnani, thug Babu Bajrangi — have not been convicted by the Gujarat government, but by a special legal process designed to keep the Narendra Modi government out of every stage of the trial. That’s the real scandal of Gujarat: a party whose members killed, whose government allowed it, and whose police and prosecutors are now asleep at the wheel.

Yet, in one stroke, the blots from these crimes are being wiped off by the “clean chit” given to Narendra Modi. The point is not whether Modi gave an illegal order to orchestrate mass murder. The point is that his party, his government, his supporters acted as if on orders. The point is that his 56-inch chest proved incapable of halting the mobs, seems incapable of ensuring criminal justice to those who suffered. By reducing this complex narrative to a single illegal order, by making Narendra Modi the face of the Gujarat riots, his innocence has now led to the innocence of all. Who is to blame for this?

The first is the Congress party. Playing politics, it refused to question a culture that prevents Muslims from buying houses in middle class Ahmedabad, a local bureaucracy that sees Muslims as trouble, and an RSS and VHP machinery that exploits this social consensus for political ends. For crying out loud, the current leader of the Congress in Gujarat, Shankarsinh Vaghela, helped create the RSS network in Gujarat (as did then pal Narendra Modi).

Instead of breaking the social and political networks that allowed the Gujarat riots, the Congress has chosen the soft option of going after Modi. It cannily uses the spectre of Modi to haunt minorities into voting for it. That Modi plays along — Muslim-baiting to get the Hindu vote — ensures a jugalbandi in which both the Congress and Modi are happy to paint the chai-wallah’s son as the face of those riots. As Nazir Khan Pathan, a witness to the killing of 97 Muslims in Naroda Patiya, told me: “[Both the] BJP and Congress scare us. One to get Hindu votes, the other to get our votes.”
The second, unwitting culprits are some of the same NGOs and civil society groups who have so doggedly fought for the Gujarat victims. I spoke to members of the four main NGO groups who have been fighting the legal battle on behalf of the victims. All wanted to remain anonymous to avoid antagonising those they work with (for an activism that promotes transparency, their culture of silence is quite loud). But they were privately critical about how their struggle has been hijacked to stop Modi from becoming prime minister. A repeat figure for censure was Teesta Setalvad. One lawyer said Setalvad’s relentless bid to “get Modi” was at the cost of drafting carefully researched legal petitions.

Another derided the quality of the Zakia Jaffrey petition (against Modi) as being rushed. Not all were critical; the victims at Naroda Patiya, for instance, praised the effort put in by Setalvad. But this “get Modi at all costs” strategy has ended up obscuring those who actually murdered, raped and burned with impunity.

That impunity comes from a state and society in consensus that Muslims are not part of the “mainstream air”, an innocuous phrase that sounded ominous when told to me in Gujarati by Asif Khan Pathan, a school director in the Muslim ghetto of Juhapura. This is the consensus that led the rioters that February to pillage, that have allowed many culprits to still roam free. The “get Modi” strategy misses this in favour of a narrow quest to stop one man from becoming prime minister. They must now live with the futility of that quest.

Modi has been cleared by the SIT and the courts — as he should have. And since Modi was made the heart of the Gujarat riots story, all those responsible for that tragedy share his “clean chit”. In their sloppily argued, partisan bid to pin a larger tragedy on one man, the Congress party and some NGOs have unwittingly made the Gujarat riots seem less horrific than they actually were.

The writer is a lawyer and PhD candidate at Princeton University. Part of his research deals with the Supreme Court intervention into the 2002 Gujarat riots investigation


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Sunday, February 2, 2014

Kejriwal tactics, lessons for Indian Muslims - By Ghulam Muhammed

Sunday, February 02, 2014

Kejriwal tactics, lessons for Indian Muslims

The entire Indian community that Kejriwal is supposed to be representing as far as corruption in government ranks is concerned, was/is helpless in addressing the problem of how to make the Government accountable to their demands, especially when colossal amounts of public money were so ruthlessly siphoned off without any fear of reprisal from any law authority. Kejriwal first tried with Anna Hazare a dharna demanding Jan Lokpal bill. Entire political class questioned the locus standi of Kejriwal and Anna to dictate a law, which is supposed to be the monopoly of elected legislative bodies. Politicians openly asked that instead of disturbing peace on the streets, the protestors should try electoral route and come into assemblies and Parliament and then form their own cherished laws. While Anna dithered given his age, Kejriwal took the challenge and resolved to fight Delhi Assembly elections. Public across the board were so fed up with the corrupt politicians, that Kejriwal automatically received overwhelming response and unexpectedly secured 28 seats in assembly and later got to form the government.

Kejriwal’s step by step progress towards political empowerment to root out corruption found a common strain of sympathy in across the board voters, regardless of all vote bank politics of caste-ism, religion, class, regionalism, economic strata.

Here is a firsthand lesson for Muslims who are tired of protesting for past 65 years begging Congress to give them equal status as citizens of the nation, without any malicious discrimination on the ground of their religion. Sixty five years down the line, there is hardly any hope that the criminals in political oligarchy have any inclination to give even a minimum space for Muslims. We should have reached the point of frustration --- the Kejriwal moment of despair --- when we should collectively try to come forward as a united political force to cleanse the criminal system. We choose all those communal candidates that are the kingpin of the overt and covert communal and anti-Muslim movement as our target and see to it that they are not elected. This is most feasible and legal way to defeat our enemies through tactical and at times negative voting to help cleanse the system of the corrupt as well as communal. Kejriwal is at the moment not in a position to change or expand his party’s agenda to include communalism to its mission to root out corruption. We will have to do this job ourselves, though with cooperation with other sympathizing political groups. Muslim vote bank does have great leverage in a vast number of constituencies, where even with give and take arrangements, Muslims can first see that their enemies are not elected. To counter both Congress and BJP, we may join hands with other clean and non-communal leadership to see that targeted candidates are not elected. They say there are nine ways to skin a cat. When we cannot get our adversaries on communal charges, we may switch to corruption eradication mode to get the same results.

Like Kejriwal, let Muslim chose a small area for intense mobilization of their voters. A success in that small laboratory will give them further courage to expand their area of operation. Muslim political initiatives will be ruthlessly opposed by the targeted groups, just as Kejriwal is facing today. All political parties are ganging on him and his party, as all of them are neck deep in corruption. Muslim will have to be prepared for similar  challenge. Better to be prepared for a political challenge than to die helplessly in Gujarat and Muzaffarnagar.

Let social media be our communication medium to congregate like-minded activists to proceed to form our strategy and tactics. There is no alternative for us except to stand on our own two feet and meet the challenge.  We would be thankful to Kejriwal to have shown a way out of a half a century old logjam.

Ghulam Muhammed, Mumbai

Saturday, February 1, 2014

Beyond Mullahs and Marxists By Hasan Suroor - THE HINDU, Chennai, INDIA | My comments - Ghulam Muhammed, Mumbai

My comments posted on THE HINDU website over Hasan Suroor's article: Beyond Mullahs and Marxists :
If writers could make history out of thin air, Hasan Suroor would have been successful in his wishful thinking that the new generation of Indian Muslims do not wear their identity on their sleeve. In fact, the cockiness with which they sprout their beard and flaunt their skull-caps make them more sympathetic to Mulladom. They need not have to defend the Mullah, but when the chips are down and Muslims, even the new generation, that is now the target of India's communalized security establishment, are treated as closet terrorists across the board, the only group that is protected by the vote-counting politicians are the Mullahs. In one Allahu Akbar, they can amass lakhs of people. Try any progressive call and see the difference. The common language of discourse in today's communally charged India is fundamentalism of all varieties, be that Muslim, Hindus, Marxists,Caste-ism,
regionalism, socialism, capitalism. The entire nation is in a state of great upheaval. Muslims are the only diversion to channelize nation's frustration.

Ghulam Muhammed, Mumbai
<ghulammuhammed3@gmail.com>

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http://www.thehindu.com/opinion/op-ed/beyond-mullahs-and-marxists/article5639842.ece

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Opinion » Op-Ed

February 1, 2014
Updated: February 1, 2014 00:54 IST

Beyond Mullahs and Marxists

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  • LOOKING TO THE FUTURE: “During my travels I found young Muslims vigorously debating the ‘challenges’ facing India’s 170-million-strong Muslim community, and what it should do to haul itself out of the hole it is in.” A scene during Partition.
    The Hindu Photo Archives LOOKING TO THE FUTURE: “During my travels I found young Muslims vigorously debating the ‘challenges’ facing India’s 170-million-strong Muslim community, and what it should do to haul itself out of the hole it is in.” A scene during Partition.

  • 01Hasan

The notion that a practising Muslim cannot be liberal has become conventional wisdom, but over the past decade it has all changed, writes Hasan Suroor in his new book, India’s Muslim Spring. Excerpts from the book

A Hindu friend once told me, even as he profusely apologized for his bluntness, that there was only one kind of Muslim — the fundamentalist kind. The idea of a ‘liberal Muslim’ was a ‘misnomer’ according to him. Such a person was first and foremost a liberal who also happened to be a Muslim because of the sheer accident of having been born in a Muslim family.

‘Their liberalism doesn’t derive from Islam. It has nothing to do with their being Muslims. They are liberals despite being Muslims and not because they are Muslims. I have yet to meet a devout Muslim who doesn’t have fundamentalist views. And mind you, I’m 70 plus and have known at least three generations of Muslims,’ he said.

The notion that a practising Muslim cannot be liberal has become conventional wisdom. And, to be honest, I have often found myself broadly agreeing with this view. Working in Delhi as a journalist until the late 1990s, I had a hard time finding sane, liberal voices, even in educated Muslim circles, on issues such as free speech, Muslim personal law, women’s rights, and secularism. There were either the agnostic/atheist, mostly left-wing secular Muslims who felt almost embarrassed to be defined by their religious identity, or there were ‘mainstream’ devout Muslims — defensive, insular, intolerant and deeply suspicious of their secular peers contemptuously dismissing them either as communists or government stooges.

There is no doubt that all faith groups are divided along liberal/fundamentalist lines (Hindus, Sikhs and Christians have their own share of fundamentalist ‘mullahs’) but the divide among Muslims was particularly stark. It was as if these were not two sections of the same community but two separate communities with parallel and irreconcilable world views. The future looked bleak and, like many of my generation, I had written off any possibility of a change in the Muslim mindset in my lifetime.

But over the past decade it has all changed. Now, there is a world beyond mullahs and Marxists, and the notion of a liberal Muslim does not sound so alien any more. It is amazing how much the Muslim mood has changed in recent years. Alas, my friend who had never known a practising liberal Muslim is no more. I’m sure he would have been as pleased as I am to have been proved wrong in assuming that Muslims were beyond change. He would have enjoyed meeting the likes of Aqeel Ahmed, Meher Rahman, Nasir Zaidi, Saba Bashir, Arif Ahmed — to name just a few of the numerous young, educated and progressive Muslims I came across in the course of writing this book — who see no contradiction between religiosity and secularism, and whose faith in Islam does not stop them from being secular Indians. Many don’t like the ‘minority’ tag which, they say, suggests as though they are on the fringes of Indian mainstream.

I routinely hear people lament that the Muslim mindset is still stuck in the 1980s and 1990s, mired in self-pity and a corrosive sense of victimhood with no room for introspection or debate. Apart from being extremely patronizing, such a view is lazy stereotyping of a whole community, and betrays a huge amount of ignorance and prejudice. For the reality is quite different.

During my travels I found young Muslims vigorously debating the ‘challenges’ facing India’s 170-million-strong Muslim community, and what it should do to haul itself out of the hole it is in. What particularly struck me was their courage to acknowledge what previous generations had doggedly refused to — namely, the community’s own role in its destruction. For the first time there is a willingness to face up to the fact that many of the wounds the Muslims suffered, and for which they blamed others, were actually self-inflicted.

‘Suicidal’ is how young Muslims describe the tactics of successive post-partition generations. They believe they have been handed a legacy that speaks of their elders’ profound failure to produce an enlightened and credible leadership. And they are angry.

‘Muslims are architects of their own misery,’ said Aamir Shahzad, a religiously devout postgraduate history student of Lucknow University, with barely suppressed fury. ‘I hate to say it but my father and grandfather’s generations have failed us. Their priorities have been wrong and we are paying for their mistakes. They allowed mullahs to become our spokesmen. And look where we are today.’

As an illustration of wrong priorities, many cite the fight that the community picked up over Babri Masjid. ‘I am not saying that it was not an important issue but if we had made the same sort of noise over discrimination that Muslims face in everyday life, and in demanding good education and jobs, it would have made more sense,’ argued Meraj Haider who runs a successful real-estate business in central U.P.

‘Challenge’ and ‘priorities’ were two terms I heard frequently in my interactions with the Muslim youth. The community, I was told, must get out of its siege mentality; stop seeing enemies everywhere and start on a new slate. There is a deep generational divide, especially in the 18-25 age group. They believe that their parents’ generation had been too ‘defensive’ about its Muslim identity and, for all its apparent secularism, tended to see India essentially as a ‘Hindu’ country and Muslims as a persecuted minority. Its perception of its Muslim identity was ‘too negative’, according to them.

I have some sympathy with this view though the theory, especially popular in the academia, that Muslims have always suffered from a deep existential ‘identity crisis’ as to who they were — ‘Muslims first or Indians first’ (an agonized debate on this has raged for as long as I can remember) is vastly exaggerated, as I’ve argued in another chapter.

The identity issue has its roots in Partition. Not many Muslims will acknowledge this but let’s be honest: it is a myth that every Muslim who chose to stay back in India was prompted by a sense of nationalism or was against the idea of Pakistan. Many stayed back simply because they found the sheer logistics of migration too daunting; others held back because of the fear of taking the plunge into an unknown and uncertain future; some tested the waters and decided that it was safer to hang back; and, indeed, quite a few — including some progressive Muslims — actually moved to Pakistan and returned when they discovered that it was not the promised land it was cracked up to be.

So the post-partition generation struggled with a massive historical baggage that, among other things, made it deeply conscious of its identity and its place in a Hindu-majority India — an ‘infection’ that it passed on to successive generations. Muslims from that generation admit to suffering a ‘Muslim complex’, as some put it. But they attribute it to the political climate of the time.

‘We were a product of our time. There was a climate of suspicion of Muslims because of Partition, and so on. There were communal riots every now and then, Urdu was being crushed because they said it was the language of Muslims…it was not easy to forget that you were a Muslim,’ said Ahmed Qadri, who ran a library of Urdu books and journals in Old Delhi in the 1960s. He was forced to close down the library as Urdu publications and their readers declined, leaving him with few books to lend and even fewer customers to lend to.

‘What happened to me happened because I was a Muslim…so how could I not be conscious of being a Muslim?’ he asked.
Muslims of his generation say that the Hindu Right made it impossible for them to forget their minority status. They were regarded as ‘lower orders who should know their place’.

For the younger generation of Muslims, on the other hand, Partition has no special resonance. It is something they read about in history books and feel no need to ‘obsess about’, as one young Muslim woman put it. Nor do they feel any special affinity towards Pakistan, which, if anything, they regard as a failed state — and an embarrassment. All this makes them less conflicted about their identity and minority status. They see themselves as any other Indian citizen except that they happen to be Muslims. They argue that Muslims are not the only minority group in India and there is no reason why they should put themselves in a special box.

But here’s the paradox. Precisely because they don’t suffer from the sort of identity crisis their parents did, they feel less inhibited about flaunting their ‘Muslim-ness’. That explains the proliferation of beards and hijabs; and the rush to the masjid, a growing global trend among young Muslims. But they insist that this assertion of their ‘Islamic identity’ does not diminish their Indian-ness, which is what ultimately defines them. Allama Iqbal wrote, ‘Hindi hain hum watan hai, Hindustan hamara.’ And that pretty much sums up the modern Indian Muslim. Damn the beard.

India’s Muslim Spring — Why is Nobody Talking about It? Hasan Suroor, Rainlight, Rupa Publications India Pvt. Ltd, 2014


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Friday, January 31, 2014

Meet the man who stood up, spoke out before Prime Minister - By Mumtaz Alam, India Tomorrow + You Tube








http://www.indiatomorrow.net/eng/meet-the-man-who-stood-up-spoke-out-before-prime-minister




Meet the man who stood up, spoke out before Prime Minister

31 Jan 2014 07:01 PM, IST



By Mumtaz Alam, India Tomorrow,

New Delhi, 31 Jan 2014: The man who made Prime Minister Dr Manmohan Singh and Congress president Sonia Gandhi speechless for a while on 29 Jan at Vigyan Bhawan was speaking normally to his patients today when I and my colleague Abu Zafar entered his clinic at House No. 1202 in Jafarabad area of the national capital. The 500-srong audience had got stunned when soon after the PM finished his speech and turned to his seat Unani medical practitioner and RTI activist Dr Faheem Baig stood up on his seat and started complaining, in a loud voice, about non-implementation of minority welfare schemes.
 
Interview:
 
What forced you to stand up and speak out at PM's program?
 
Dr Faheem Baig: First let me clear an allegation levelled in some media reports that I protested against our Prime Minister. I want to clarify that I did not oppose our prime minister; I just tried to strengthen our democracy which gives right and freedom to a common man to talk to their leaders and prime minister.

For last four years I have been making efforts that Prime Minister's Office listens to me. I sent queries highlighting problems of our area and seeking information about schemes being implemented in our area. I did not get any response from his office. I asked his office to fix an appointment to enable me to highlight several issues including education, health and sanitation of this Muslim dominated area in Delhi. I got no response. Then I started a campaign of letter writing - I wrote 150 letters - one letter every day. Leave aside a response; I did not get even an acknowledgment from PMO. I telephoned and faxed to his office. Once an officer picked my call to only say that the PM has no time to meet me, whenever he will have time, I will be informed. I was very disappointed that when our prime minister cannot meet an educated citizen of his country then how he will be thinking about common people -daily wagers and labourers.

Yet, I continued striving. I took the route of RTI - I filed several RTIs with departments of health, education, planning and social welfare seeking information about if any scheme under the Prime Minister's 15 Point Program has been implemented in our area since 1980 when the program was first launched. I was informed that this program is not under implementation in my area. This also disappointed me.

When I got to know that the PM is going to announce a new program (National Wakf Development Corporation) for the welfare of the Muslim community. I thought in my mind that when a program has not been implemented for last 30 years, then why the PM is going to announce a new program. I stood up after his speech at Vigyan Bhawan only to request him not to announce any new program. It is better he first implements the earlier schemes launched at the time of Indira Gandhi. The Sachar Committee set up by this government itself has documented that how Muslims are lagging in every walks of life be it education, health, sanitation.
 
You come from Jafarabad area in North-East Delhi, the only minority concentration district in Delhi and one of the 90 such districts in the country. What are the major problems of your area and district?
 
Dr Faheem Baig: Muslims are facing almost same problems everywhere. We are back in education and health; we don’t have many opportunities of employment. Most of the diseases of the country are found in Muslim areas for lack of sanitation and drainage facility and due to malnutrition.
 
You shouted for about a minute after the PM's speech at Vigyan Bhawan. Do you think your shouting has paid?
 
Dr Faheem Baig: Let it be clear. I had to shout and speak in a louder voice because Prime Minister was far away from me – he was about 25 rows ahead of me. Had he been near to me I would have conveyed to him my grievances silently. I had no option other than shouting. I had no intension to protest against him.

On behalf of Prime Minister, Minority Affairs Minister K Rahman Khan talked to me after the program. He said why I didn't put my points before him before the program. I told him I have already conveyed my points to his predecessor Salman Khurshid. I met Khurshid twice with the issue when he was minority minister and presented him with a memorandum. But no action was taken. Then I tried to meet PM but failed. I had got tired and disappointed and thought that when none have done anything what you can do for me. Mr. Khan, however, assured me that he will take me to the PM and I can put my queries and issues before him.
 
Do you think you have done a great job by standing up and speaking out before PM, Sonia Gandhi and others or you disturbed a big program for a while?
 
Dr Faheem Baig: No, I did not disturb the program. I followed the entire schedule of the event. I did not raise a voice when K Rahman Khan, Sonia Gandhi and PM Dr Manmohan Singh spoke. I stood up and spoke only after the PM finished his speech and turned towards his seat. The program was almost over at that time. I did not disturb the program. I raised my vice only after the program was over.
 
With your act, have you sent a message to the 15 crores Muslims in India to stand up and put up their grievances before the government?
 
Dr Faheem Baig: No, No, Not at all. I want to tell all countrymen and all members and youths of my community not to take it so lightly. First they should work on the ground as I did. I gathered all documents and exhausted all means -- letters, RTI, meetings with officers to put up my points. After doing all formalities and all efforts, when I got failed and disappointed that my voice is not being heard then only I took this step.
 
It will be wrong if any youth tries to make noises and shouting at such events because if the constitution of India has given us right to freedom and to express it also asks us to respect other's freedom and we have to execute our duties first. Even as the last resort, one should put their grievances while being within the constitution and laws as I did.
 
I want to tell all Muslims in the country and all the poor people that they should first use all means to put up their grievances before the authorities. When they fail to get any response from the system, then only in a civilized way and with wisdom they should put up their issues before the prime minister or any other authority of the country

Thursday, January 30, 2014

Forcible eviction of protesting youth during Waqf Corp launch condemned

http://www.ummid.com/news/2014/January/29.01.2014/zfi-on-muslim-youth.html


 

Forcible eviction of protesting youth during Waqf Corp launch condemned
Wednesday January 29, 2014 11:23 PM, ummid.com Staff Reporter

New Delhi: An angry Syed Zafar Mahmood, president of Zakat Foundation who was Officer on Special Duty (OSD) at the PMO for the Sachar Committee, Wednesday condemned the forcible eviction by the police of a Muslim youth who was protesting during the launch of the National Waqf Development Corporation terming it as an 'insult' to the entire Muslim community.
"Today after the PM had spoken in the inauguration function of waqf development corporation one aggrieved person Dr Fahim Beg protested against forming new schemes while existing ones have not been implemented, the Govt's muscle wielding policemen gagged his mouth and forcibly took him out of the auditorium. We strongly condemn this anti-Muslim aggression of the Govt and we consider this as an insult of the Muslim community of India', he said in a statement sent to ummid.com.


He also criticised the delay in establishing the Waqf development corporation.

"The establishment of National Waqf Development Corporation is a good step for enhancing the waqf revenue. K Rahman Khan deserves praise. But it is not understood why the central govt took seven long years in implementing this simple recommendation of Sachar Committee", he said.

"Apart from this and the recent amendment of Waqf law, the Govt has not implemented any other important recommendation of Sachar Committee which is likely to have far reaching positive impact for amelioration of the low status of Muslims in every field", he said.

He listed the schemes as de-reservation of parliamentary and assembly constituencies which have high Muslim percentages but low SC visibility.

"Instead", he said, "As per Sachar report, those constituencies should be reserved which have high SC percentage and low Muslim presence. No action has been taken by the Govt on this recommendation in seven years.

"Likewise", he added, "Sachar recommendation to institute an Alternative Admission Criterion in colleges & universities has also been in the Govt's cold storage for seven years.

"According to this, every admission seeker should be graded on twin basis of academic merit (60%) and backwardness (40%). But in the Govt there has not been any headway on this vital suggestion too."

- See more at: http://www.ummid.com/news/2014/January/29.01.2014/zfi-on-muslim-youth.html#sthash.d2e8znDz.dpuf

Wednesday, January 29, 2014

Arvind Kejriwal has tapped into India`s love of anarchy - By Jug Suraiya - The Times of India, Mumbai, INDIA

http://blogs.timesofindia.indiatimes.com/jugglebandhi/entry/anarchy-inc

The Times of India

JUGGLE-BANDHI

Anarchy Inc

Jug Suraiya
28 January 2014, 10:49 PM IST
Arvind Kejriwal has tapped into India`s love of anarchy

Mahatma Gandhi told the British: "Leave India to God or to anarchy." Sixty-six years after Independence, India seems to be fulfilling this prophecy, in terms of anarchy. In what has widely been seen as a veiled reference to Arvind Kejriwal`s Aam Aadmi Party (AAP), President Pranab Mukherjee in his address to the nation on the eve of Republic Day said that "popu-list anarchy cannot be a substitute for good governance".

Was the president referring to the constitutional propriety — or impropriety — of a duly elected chief minister sitting in dharna in effect against his own administration? Whether or not the reference was indeed to AAP, Kejriwal has picked up the gauntlet and said that he would welcome a national debate on the subject, which hinges around AAP's style of functioning which an increasing number of commentators — including former supporters — are describing as being 'anarchic'.

'Anarchy' means 'an absence of law or government'. Can any government — which is supposed to be the embodiment of the rule of law in society — be 'anarchic', represent an absence of government, an absence of itself? Is such a political paradox possible?
In India, it is not just possible but in fact has been in practice for many years. For all the increasing clamour of the urgent need of 'good governance', India has always been what is often described as a 'functioning anarchy', a society in which rules exist only in order to be broken, or openly flouted.

India has an innate genius for anarchy, for operating without any rules at all. We call this lack of rules by various names, our famed knack of 'jugaad' being one of them. Whether it is negotiating everyday traffic on the road, trying out a recipe for a new dish, or playing a piece of classical music, India improvises: it improvises through jugaad, andaz, extemporisation, ad hocism, call it what you will.

There is only one cardinal rule in India, and that is that there are no hard and fast rules for doing anything, from driving a car or a two-wheeler, to conducting business, or achieving one's goals by whatever means at hand.

This open flouting of rules is often demanded as a 'right'. Students sitting for an exam will smash up the premises where the test is being held if they are denied their 'right' to resort to mass 'copying'. Members of a particular caste or community will claim as their 'right' to go on a mob rampage and vandalise public property if their demands for quotas, or reservations or a separate state, or whatever else it is that they want, aren't met.

Self-appointed 'moral police' — a euphemism for goons and thugs — assert their 'right' to beat up anyone whose dress or behaviour offends against 'Indian culture', whatever that convenient catchphrase means. Netas convicted under law for multi-crore scams will proclaim their 'right' to be tried only by the 'court of the people'.

So, is Arvind Kejriwal an anarchist? If he isn't, he'd better become one if he's to get anywhere in the anarchy of India's public life.

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http://www.livemint.com/Politics/VnvS2GvKI6Ma8L4hI3HMYJ/AAP-to-field-candidates-against-tainted-MPs-in-Lok-Sabha-ele.html



AAP to take on tainted politicians in LS polls: Kejriwal

Candidates will also stand for the seats of central govt ministers which the party believes are corrupt, says Kejriwal
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AAP to take on tainted politicians in LS polls: Kejriwal
Kejriwal says there are nearly 162 people in Lok Sabha who have criminal charges against them and there are 73 out of them who have serious charges against them. They need to be defeated, we will put up strong candidates against them. Photo: Hindustan Times

New Delhi
: The young anti-corruption party that stormed to power in Delhi last month plans to field at least 73 candidates in Lok Sabha elections due by May to stand against politicians accused of crimes, said its leader Arvind Kejriwal on Monday.

Following its strong performance in Delhi, interest in the year-old Aam Aadmi Party (AAP) has surged. Since an announcement earlier this month that it would
contest the general election, its membership has passed 10 million.

Until now AAP had not said how many of the 540 lower house parliamentary seats it might contest in an election pitting the centre-left governing coalition against front runner opposition candidate Narendra Modi.

While polls suggest the debutante party is unlikely to win more than a dozen or so seats, its success in Delhi has shaken up the national race, with Modi’s Bharatiya Janata Party (BJP) and the Congress party both aping AAP’s anti-elite, anti-corruption language.

Even a small clutch of seats for the AAP could be enough to deny Modi a chance at forming a government, and give Arvind Kejriwal a say in national policy.

The AAP will put up candidates in constituencies of 73 members of parliament who face serious criminal charges. Candidates will also stand for the seats of central government ministers which the party believes are corrupt, Kejriwal said in
an interview with Reuters.

“The most important thing is there are a large number of cabinet ministers who have indulged in corruption, they need to be defeated,” Kejriwal said.

“There are nearly 162 people in Lok Sabha who have criminal charges against them and there are 73 out of them who have serious charges against them. They need to be defeated, we will put up strong candidates against them,” said Kejriwal, who was sworn in as the head of Delhi’s city government on 28 December
He did not say how many, or which, government ministers would be a target.

Voters are notorious for rewarding candidates with criminal accusations against them. Politicians accused of crimes had a higher success rate than others in the last parliamentary election in 2009.

“It is for the people to decide if they want to support clean politics or not. Earlier the people used to say they didn’t have an option, now we will provide them with a clean option,” Kejriwal said.

The AAP is expected to also field national election candidates in constituencies in New Delhi and in the neighbouring states of Haryana and Punjab. REUTERS

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Monday, January 27, 2014

Arnab Goswami's father Manoranjan Goswami belongs to BJP - By Sohail Siddiqui

Arnab Goswami on home ground

The sudden change in Media coverage of AAP has taken people with surprise and it is of some note to find Times of India in front page column had to explain to its readers that TOI is not for paid media coverage. That should hardly convince its reader of the sudden change in its policy, when each and every news story it splashed on Kejriwal, was more like a TOI editorial rather than plain reporting. TIMES NOW's Arnab Goswamy did not have to miss any step when it started dancing for BJP. In a panel discussion on Communalism, it got representatives from 3 political parties, but did not hesitate to bring in an RSS representative which claims not to be a political party and still was allowed to participate in an election debate by Arnab Goswami. In face, TIMES NOW's choice of Communalism as the first of the series of topics on Election issues, is helping both BJP and Congress to project 'communalism' as THE issue that will/should characterize the coming Lok Sabha election. Both corruption drenched political parties are loath to fight election on the issues of good governance and development and have supposedly enlist the services of TOI to bring 'COMMUNALISM' on front burner.  
 
The following story by a very aggressive Muslim web news site, has finally exposed Arnab Goswami, whose secular credentials are now very suspect due to his upbringing in a household head by a strong BJP politician. Ahmed Siddiqui should be lauded for bringing this fact to public domain.
Ghulam Muhammed, Mumbai
<ghulammuhammed3@gmail.com>
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Arnab Goswami's father Manoranjan Goswami belongs to BJP

Col(Retd) Manoranjan Goswami father of Arnab Goswami of Times Now Tv Channel , resembles LK Advani and Robert Vadra's LATE Father Eric Vadra

Rahul Interview part of BJP and Congress alliance post 2014 Lok Sabha election results

[Bismillahnews.in - 27-01-14-New Delhi-Sohail Siddiqui]

Arnab Goswami’s father Manoranjan Goswami https://www.facebook.com/manoranjan.goswami  contested the 1998 Lok Sabha elections as a BJP candidate from Guwahati. He got 157309 votes but lost to Congress candidate Bhubaneswar Kalita who received 285482 votes. Source - Election Commission of India: http://eci.nic.in/eci_main/statisticalreports/LS_1998/Vol_I_LS_98.pdf 

Rahul Gandhi Interview to Modi Financed Times Now TV Channel today at 9 p.m.

Arnab Goswami embedded with Anti-Muslim forces has pulled a coup for Modi he has through known Anti-Muslim Congressmen like Digvijay Singh and Rajiv Shukla got Rahul Gandhi to give interview o this Anti-Muslim channel "one to one" on Times Now TV channel. After Rahul's  interview to a Hindi Daily last fortnight the first ever to any newspaper this is Rahuls first to any TV Channel.May be the next in line would be an Interview to a group of Urdu Editors employees of Saffron corporate owners of Urdu Channels and Urdu Newspapers.

Welcoming the Times Now Tv Interview of Rahul Gandhi by Arnab Goswami the sala - bahnoi from BJP and Congress Ravi Shankar Prasad and Rajiv Shukla were shown welcoming the Interview on Times Now TV Channel confirming the joint strategy of BJP and Congress behind this Interview on Modi financed Times Now TV Channel.



NDA and UPA are one in their economic policies,Ram Mandir issue and their treatment of Muslims in India. Since Narsimha Rao government they are jointly running India with sharing power alternately.Now the country has reached a situation that neither the UPA nor the NDA enjoys any credibility among the people to be able to form government in next 2014 elections. Hence silently Congress under Rahul is supporting Modi as prime Minister and he himself has been assured of the PM post in 2019.This shadow boxing between BJP and Congress is out in open.But the emergence of AAP as an alternative to the saffron alliance of UPA and NDA has threatened the apple cart of the fascist forces.Hence they have opened another channel to help them come to power in 2014 elections by working together on issue common in their manifestos.The first step towards this is the Digvijay Singh push to form a alliance with BJP post 2014 results to form a joint government in New Delhi.

Modi financing Media outburst against AAP.

Though our small website has been writing this with evidence in our possession that 900 crores has been paid to Times Now Tv Channel under Arnab Goswami for promotion of Modi. These are clearly felt in the coverage by Arnab Goswami run Times Now Tv Channel when it promotes BJP and Modi everyday.As part of promotion it run downs the real challenger to emerging alternative to NDA and UPA. Even that poor chap Rahul Gandhi who thinks he is extremely intelligent in fooling people in the shadow-boxing with Modi is appearing on Arnab Goswami Show on Monday 27th Jan'2014 at 9pm which proves every word which we have been writing about these people true. Modi financed channel interviews Rahul Gandhi.


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