Tuesday, December 1, 2009

How many Muslims has the U.S. killed in the past 30 years? - By Stephen M. Walt - FOREIGN POLICY MAGAZINE


Why they hate us (II): How many Muslims has the U.S. killed in the past 30 years?

By Stephen M. Walt
Mon, 11/30/2009
Foreign Policy Magazine


Tom Friedman had an especially fatuous column in Sunday's New York Times, which is saying something given his well-established capacity for smug self-assurance. According to Friedman, the big challenge we face in the Arab and Islamic world is "the Narrative" -- his patronizing term for Muslim views about America's supposedly negative role in the region. If Muslims weren't so irrational, he thinks, they would recognize that "U.S. foreign policy has been largely dedicated to rescuing Muslims or trying to help free them from tyranny." He concedes that we made a few mistakes here and there (such as at Abu Ghraib), but the real problem is all those anti-American fairy tales that Muslims tell each other to avoid taking responsibility for their own actions.


I heard a different take on this subject at a recent conference on U.S. relations with the Islamic world. In addition to hearing a diverse set of views from different Islamic countries, one of the other participants (a prominent English journalist) put it quite simply. "If the United States wants to improve its image in the Islamic world," he said, "it should stop killing Muslims."


Now I don't think the issue is quite that simple, but the comment got me thinking: How many Muslims has the United States killed in the past thirty years, and how many Americans have been killed by Muslims? Coming up with a precise answer to this question is probably impossible, but it is also not necessary, because the rough numbers are so clearly lopsided.


Here's my back-of-the-envelope analysis, based on estimates deliberately chosen to favor the United States. Specifically, I have taken the low estimates of Muslim fatalities, along with much more reliable figures for U.S. deaths.
 


To repeat: I have deliberately selected "low-end" estimates for Muslim fatalities, so these figures present the "best case" for the United States. Even so, the United States has killed nearly 30 Muslims for every American lost. The real ratio is probably much higher, and a reasonable upper bound for Muslim fatalities (based mostly on higher estimates of "excess deaths" in Iraq due to the sanctions regime and the post-2003 occupation) is well over one million, equivalent to over 100 Muslim fatalities for every American lost.


Figures like these should be used with caution, of course, and several obvious caveats apply. To begin with, the United States is not solely responsible for some of those fatalities, most notably in the case of the "excess deaths" attributable to the U.N. sanctions regime against Iraq. Saddam Hussein clearly deserves much of the blame for these "excess deaths," insofar as he could have complied with Security Council resolutions and gotten the sanctions lifted or used the "oil for food" problem properly. Nonetheless, the fact remains that the United States (and the other SC members) knew that keeping the sanctions in place would cause tens of thousands of innocent people to die and we went ahead anyway.

Similarly, the United States is not solely to blame for the sectarian violence that engulfed Iraq after the 2003 invasion. U.S. forces killed many Iraqis, to be sure, but plenty of Shiites, Kurds, Sunnis, and foreign infiltrators were pulling triggers and planting bombs too. Yet it is still the case that the United States invaded a country that had not attacked us, dismantled its regime, and took hardly any precautions to prevent the (predictable) outbreak of violence. Having uncapped the volcano, we are hardly blameless, and that goes for pundits like Friedman who enthusiastically endorsed the original invasion.


Third, the fact that people died as a result of certain U.S. actions does not by itself mean that those policy decisions were wrong. I'm a realist, and I accept the unfortunate fact that international politics is a rough business and sometimes innocent people die as a result of actions that may in fact be justifiable. For example, I don't think it was wrong to expel Iraq from Kuwait in 1991 or to topple the Taliban in 2001. Nor do I think it was wrong to try to catch Bin Laden -- even though people died in the attempt -- and I would support similar efforts to capture him today even if it placed more people at risk. In other words, a full assessment of U.S. policy would have to weigh these regrettable costs against the alleged benefits to the United States itself or the international community as a whole.

Yet if you really want to know "why they hate us," the numbers presented above cannot be ignored. Even if we view these figures with skepticism and discount the numbers a lot, the fact remains that the United States has killed a very large number of Arab or Muslim individuals over the past three decades. Even though we had just cause and the right intentions in some cases (as in the first Gulf War), our actions were indefensible (maybe even criminal) in others.


It is also striking to observe that virtually all of the Muslim deaths were the direct or indirect consequence of official U.S. government policy. By contrast, most of the Americans killed by Muslims were the victims of non-state terrorist groups such as al Qaeda or the insurgents in Iraq and Afghanistan. Americans should also bear in mind that the figures reported above omit the Arabs and Muslims killed by Israel in Lebanon, Gaza, and the West Bank. Given our generous and unconditional support for Israel's policy towards the Arab world in general and the Palestinians in particular, Muslims rightly hold us partly responsible for those victims too.


Contrary to what Friedman thinks, our real problem isn't a fictitious Muslim "narrative" about America's role in the region; it is mostly the actual things we have been doing in recent years. To say that in no way justifies anti-American terrorism or absolves other societies of responsibility for their own mistakes or misdeeds. But the self-righteousness on display in Friedman's op-ed isn't just simplistic; it is actively harmful. Why? Because whitewashing our own misconduct makes it harder for Americans to figure out why their country is so unpopular and makes us less likely to consider different (and more effective) approaches.


Some degree of anti-Americanism may reflect ideology, distorted history, or a foreign government's attempt to shift blame onto others (a practice that all governments indulge in), but a lot of it is the inevitable result of policies that the American people have supported in the past. When you kill tens of thousands of people in other countries -- and sometimes for no good reason -- you shouldn't be surprised when people in those countries are enraged by this behavior and interested in revenge. After all, how did we react after September 11? 




Stephen M. Walt is the Robert and Renée Belfer Professor of International Relations at Harvard University. Professor Walt is the author of Taming American Power: The Global Response to U.S. Primacy (W. W. Norton, 2005), and, with coauthor J.J. Mearsheimer, The Israel Lobby (Farrar, Straus and Giroux, 2007).

THE NEW YORK TIMES CONDEMNS SWISS MINARET BAN AS DISGRACEFUL



New York Times

EDITORIAL

 

A Vote for Intolerance


Published: November 30, 2009
Disgraceful. That is the only way to describe the success of a right-wing initiative to ban the construction of minarets in Switzerland, where 57 percent of voters cast ballots for a bigoted and mean-spirited measure.

Under Switzerland’s system of direct rule, the referendum is binding.Switzerland’s 400,000 or so Muslims, most of whom come from Kosovo andTurkey, are legally barred from building minarets as of now. We can only hope that the ban is quickly challenged, and that the Swiss courts will find a way to get rid of it.

But the vote also carries a strong and urgent message for all Europe, and for all Western nations where Islamic minorities have been growing in numbers and visibility, and where fear and resentment of Muslim immigrants and their religion have become increasingly strident and widespread. The warning signs have been there: the irrational fierceness of official French resistance to the shawls and burkas worn by some Muslim women; the growing opposition in many European quarters to Turkish membership in the European Union.
Terrorist attacks by Islamic militants, notably 9/11 and the attacks on London,Madrid and Mumbai, have played a role in the perception of Muslims as a security threat. But the worst response to extremism and intolerance is extremism and intolerance. Banning minarets does not address any of the problems with Muslim immigrants, but it is certain to alienate and anger them.
In Switzerland, Muslims amount to barely 6 percent of the population and there is no evidence of Islamic extremism. If its residents can succumb so easily to the propaganda of a xenophobic right-wing party, then countries with far greater Muslim populations and far more virulent strains of xenophobia best quickly start thinking about how to counter the trend.
If left unchecked, xenophobia spreads fast. Already right-wingers in theNetherlands and Denmark have called for similar measures, and others are bound to be encouraged by the success of the Swiss People’s Party.

BEWARE OF THE FBI ENTRAPMENT

http://www.scpr.org/news/2009/11/30/monteilh-fbi/

Tuesday Dec. 1st | Home » CA/Local » Man claims he spied on Muslims for FBI

Man claims he spied on Muslims for FBI

Brian Watt/KPCC
Craig Monteilh, foreground, with his attorney Adam Krolikowski outside the West Covina courthouse.
Nov. 30, 2009 | Brian Watt | KPCC

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A man who says he spied on Muslims in the Southland for the FBI says West Covina Superior Court records will back up his claim. That court will decide later this week whether to unseal those records.
Craig Monteilh, 47, is preparing to sue the FBI for $10 million. He claims his FBI handlers allowed his wrongful arrest and conviction for grand theft two years ago.

Monteilh alleges that the FBI recruited him and trained him to gain the confidence of Muslims - and to infiltrate area mosques. Monteilh said the agents encouraged him to memorize the Koran and educate himself on sensitive political topics.

"I was instructed to converse with Muslims using this knowledge to gain their confidence and obtain as much information as I possibly could about their beliefs and the beliefs of their family and friends," said Monteilh, "all the while recording them with sophisticated electronic equipment the FBI supplied to me and trained me to use."
The FBI won’t comment on his assertions.
FBI spokeswoman Laura Eimiller refuted suggestions that FBI agents send informants into mosques to entrap individuals of Muslim faith.
"It would be only fair to the Muslim American community to report that the FBI does not investigate houses of worship or religious groups," she said. "But people who are alleged to be involved in criminal activity, regardless of their affiliations, religious or otherwise."
Monteilh and his attorney say sealed West Covina Superior Court records will support his case. Along with the American Civil Liberties Union, they’ve asked the court to make those records public.
"We believe this is the first step in establishing – clearly and honestly – who Craig Monteilh is," attorney Krolikowski said.
Superior Court Judge Carol Williams Elswick said the court will review the documents and issue a decision on whether to unseal them Thursday.

Tariq Ramadan on Swiss ban on minarets | New York Times: Swiss Ban on Minaret Building Meets Widespread Criticism


My compatriots' vote to ban minarets is fuelled by fear



By Tariq Ramadan



It wasn't meant to go this way. For months we had been told that the efforts to ban the construction of minarets in Switzerland were doomed. The last surveys suggested around 34 percent of the Swiss population would vote for this shocking initiative. Last Friday, in a meeting organized in Lausanne, more than 800 students, professors and citizens were in no doubt that the referendum would see the motion rejected, and instead were focused on how to turn this silly initiative into a more positive future.
 

Today that confidence was shattered, as 57 percent of the Swiss population did as the Union Démocratique du Centre (UDC) had urged them to -- a worrying sign that this populist party may be closest to the people's fears and expectations. For the first time since 1893 an initiative that singles out one community, with a clear discriminatory essence, has been approved in Switzerland. One can hope that the ban will be rejected at the European level, but that makes the result no less alarming. What is happening in Switzerland, the land of my birth?

There are only four minarets in Switzerland, so why is it that it is there that this initiative has been launched? My country, like many in Europe, is facing a national reaction to the new visibility of European Muslims. The minarets are but a pretext -- the UDC wanted first to launch a campaign against the traditional Islamic methods of slaughtering animals but were afraid of testing the sensitivity of Swiss Jews, and instead turned their sights on the minaret as a suitable symbol.

Every European country has its specific symbols or topics through which European Muslims are targeted. In France it is the headscarf or burka; in Germany, mosques; in Britain, violence; cartoons in Denmark; homosexuality in the Netherlands -- and so on. It is important to look beyond these symbols and understand what is really happening in Europe in general and in Switzerland in particular: while European countries and citizens are going through a real and deep identity crisis, the new visibility of Muslims is problematic -- and it is scary.

At the very moment Europeans find themselves asking, in a globalizing, migratory world, “What are our roots?”, “Who are we?”, “What will our future look like?”, they see around them new citizens, new skin colors, new symbols to which they are unaccustomed.

Over the last two decades Islam has become connected to so many controversial debates -- violence, extremism, freedom of speech, gender discrimination, forced marriage, to name a few -- it is difficult for ordinary citizens to embrace this new Muslim presence as a positive factor. There is a great deal of fear and a palpable mistrust. Who are they? What do they want? And the questions are charged with further suspicion as the idea of Islam being an expansionist religion is intoned. Do these people want to Islamize our country?

The campaign against the minarets was fuelled by just these anxieties and allegations. Voters were drawn to the cause by a manipulative appeal to popular fears and emotions. Posters featured a woman wearing a burka with the minarets drawn as weapons on a colonized Swiss flag. The claim was made that Islam is fundamentally incompatible with Swiss values. (The UDC has in the past demanded my citizenship be revoked because I was defending Islamic values too openly.) Its media strategy was simple but effective. Provoke controversy wherever it can be inflamed. Spread a sense of victimhood among the Swiss people: we are under siege, the Muslims are silently colonizing us and we are losing our very roots and culture. This strategy worked. The Swiss majority are sending a clear message to their Muslim fellow citizens: we do not trust you and the best Muslim for us is the Muslim we cannot see.

Who is to be blamed? I have been repeating for years to Muslim people that they have to be positively visible, active and proactive within their respective western societies. In Switzerland, over the past few months, Muslims have striven to remain hidden in order to avoid a clash. It would have been more useful to create new alliances with all these Swiss organizations and political parties that were clearly against the initiative. Swiss Muslims have their share of responsibility but one must add that the political parties, in Europe as in Switzerland have become cowed, and shy from any courageous policies towards religious and cultural pluralism. It is as if the populists set the tone and the rest follow. They fail to assert that Islam is by now a Swiss and a European religion and that Muslim citizens are largely “integrated”. That we face common challenges, such as unemployment, poverty and violence -- challenges we must face together. We cannot blame the populists alone -- it is a wider failure, a lack of courage, a terrible and narrow-minded lack of trust in their new Muslim citizens.





Tariq Ramadan, a Swiss citizen, is professor of contemporary Islamic studies at Oxford University, and hosts Islam & Life at Iran’s Press TV. 

(Source: The Guardian)



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http://www.nytimes.com/2009/12/01/world/europe/01iht-swiss.html


New York Times

Swiss Ban on Minaret Building Meets Widespread Criticism


Sebastien Bozon/Agence France-Presse — Getty Images
A Zurich mosque with a minaret. In a Swiss referendum, 57.5 percent of voters approved a ban on minaret construction.


By NICK CUMMING-BRUCE
Published: November 30, 2009
GENEVA — Switzerland’s political leaders faced a chorus of criticism at home and abroad on Monday over a ban on the construction of minarets that passed overwhelmingly by referendum on Sunday.
The ban has propelled the country to the forefront of a European debate on how far countries should go to assimilate Muslim immigrants and Islamic culture.
Government ministers trying to contain the fallout voiced shock and disappointment with the result, which the Swiss establishment newspaper Le Temps called a “brutal sign of hostility” to Muslims that was “inspired by fear, fantasy and ignorance.”
The country’s justice minister, Eveline Widmer-Schlumpf, said that the vote was not a rejection of the Muslim community, religion or culture, but that it reflected fears among the population.
With support for the ban from 57.5 percent of voters, however, ministers were forced to admit they had failed to quell popular anxieties about the impact of what right-wing parties have portrayed as “creeping Islamization.”
Ms. Widmer-Schlumpf acknowledged that the vote was “undeniably a reflection of the fears and uncertainties that exist among the population — concerns that Islamic fundamentalist ideas could lead to the establishment of parallel societies.”
Outside Switzerland, criticism was harsh.
“I am a bit shocked by this decision,” France’s foreign minister, Bernard Kouchner, said in an interview with RTL radio, calling it “an expression of intolerance.” He added: “I hope the Swiss come back on this decision.”
Sweden’s foreign minister, Carl Bildt, whose country holds the rotating presidency of theEuropean Union, described the vote as “an expression of quite a bit of prejudice and maybe even fear.”
Muslim communities in Switzerland reacted cautiously. “We were a bit shocked; we hadn’t expected this result,” Abdel Majri, the president of the League of Swiss Muslims, said in an interview. “This is another step toward Islamophobia in Switzerland and Europe in general.”
The government and most Swiss political parties had opposed the motion, he noted, attributing the size of the majority in favor of the ban to the right-wing parties’ campaign, which played on popular fears and misconceptions. “We are looking at how we can repair the situation,” he added.
Some Muslims in Europe expressed concern that there would be less understanding of the ban among Muslims living in Islamic countries who are less familiar with European politics and culture. “We are a bit afraid of the rise of extremism on both sides,” said Ayman Ali, secretary general of the Federation of Islamic Organizations in Europe.