The writer is the editor and translator of Why I write: Essays by Saadat Hasan Manto, published by Westland in 2014. His book, India, Low Trust Society, will be published by Random House. He is Executive Director of Amnesty International India. The views expressed here are his own email@example.com
It is not easy being a television analyst in times, such as they are now, when India is at war with Pakistan.
Not a real war of course, because we can no longer have such a thing after the mindless fireworks of Pokhran and Chaghi. I mean this childish sparring over whether or not we should have talks. To me it is difficult to understand why we are stopping people from meeting in this day and age when they can communicate whatever they want to over Skype and telephone and email and the rest. But perhaps, I do not understand the subtleties of international diplomacy. What appears to me to be stupidity and stubbornness might well actually be some stroke of Chanakyan genius.
Anyway, what I was saying was that it is not easy to be an analyst in these times when one is independent-minded. It is not possible for me to take the party line or the national line as seems to come so easily to others in the studio. To me, fact and context are important. I was blindly nationalistic for a long time, but one matures as one reads and encounters the world.
One understands the nature of regional nationalism as being a zero-sum game. Meaning I can only win if you lose and are seen to lose, and any benefit to you necessarily comes at a loss to me.
What is the nature of our nationalism here in India? It is anti-Pakistan and anti-China. It does not allow for nuance or shade. We have to fully subscribe to it or be seen as defiant if not outright hostile. We always have to be anti-Pakistan even if there is damage to us or no benefit to India in such a position (and there is zero benefit to India in not allowing old Sartaj Aziz to meet the blowhards of the Hurriyat).
We belittle India — ‘the world’s largest democracy’ as we do not tire of reminding people — when we lock up our own citizens for fear that they will gossip with the enemy. We show ourselves as not a confident republic by such actions. This must be obvious to the most closed minded analyst. And yet to say this on television is to elicit gasps of astonishment and accusations of being anti-national.
The other thing is being labelled when one holds a particular view in a particular instance. This comes from our conviction that all of us are dyed in some sort of ideology that cannot be escaped through logic and reason. We loosely use terms like ‘left’ and ‘liberal’ and ‘right’ without properly understanding them. I suppose one reason is that we have categories that are based on hate, like Hindutva, which offers nothing positive to Hindus, only anger and bitterness against Muslims and Christians.
People who have this sort of hatred will find it difficult to separate their mindset and their emotion from the issue at hand, whatever it may be. But why must we all line up in agreement behind them? I do not and cannot.
One anchor said during the debate that “we all are agreed in the studio that Pakistan is to blame if the talks collapse”. But I did not agree. It was just assumed that because this was an India versus Pakistan issue, all Indians would or should back the government position.
The assumption is that the lines have been drawn and the two sides have gone to battle. All of us, whether analysts or politicians or citizens or cricketers or housewives, must see the other side as an enemy and must reject everything it says or does even if we gain nothing from it. I am no longer able to subscribe to this stupidity. This makes TV appearances difficult for me.
The clever ones will ask why I continue to do them if I hate them so much or at least find them unpleasant, which I do. The reason is, of course, that I am paid to do this work. And sometimes, not often, it is enjoyable. The other reason is that there are some who may also think in the same way as I do. It may not be a large number, but I would like to believe that there is a group of us who reject the madness and the pettiness.
Published in The Express Tribune, August 23rd, 2015.