http://www.thehindubusinessline.com/opinion/columns/rasheeda-bhagat/article3432484.ece?homepage=true
Keywords: Irfan Husain, Fatal Faultlines
Dissecting the Islam-West standoff
May 18, 2012:
Even though Irfan Husain's book Fatal Faultlines
is essentially about Pakistan, Islam and the West, millions of Muslims
across the world will nod their heads vigorously in agreement as they
leaf through the pages.
A Pakistani civil servant for
30 years, a prolific writer in Pakistani newspapers, a frequent
traveller to the West, Husain is a liberal who is able to see his
religion, as well as his country, and the collision course of both Islam
and Pakistan with the West without blinkers.
The
book begins with the chapter “Why us” where Husain tells us that after
the 9/11 attacks he was flooded with e-mails from Americans “who had
suddenly begun exploring media Web sites in the Muslim world to try to
understand where these suicide bombers had come from.” The common
subtext was: “Why us?”
The rest of the book is a
comprehensive and eloquent, even if sometimes clichéd, attempt to answer
this question by digging deep into history. Having worked as a diplomat
in Washington DC for some time, he can understand why these open and
generous people, never given to rudeness or hostility, “were so shocked
at being attacked.”
Limited world-view of Americans
Husain
starts answering the question by touching on the limited world-view of
Americans, who get their news from local newspapers, TV channels or
radio stations which don't cover too many international without a
domestic connect.
“The result is a parochial
worldview that blocks out any deep understanding” of how others react to
American policies abroad. Not only did he find most Americans
indifferent to what happens in the rest of the world, but also their
“eyes glazing over” while discussing international affairs.
Husain argues that most of the Muslim ummah cannot
understand the way America functions, and that its foreign policy is
shaped primarily by geopolitics and economics. Even in its dealings with
the Islamic world the US takes different stances depending on its own
interest. Its arms, money and training are often used by regimes such as
Egypt to crush Islamist opposition. The US supported Egypt's Hosni
Mubarak for years till his toppling in 2011. The message to the Muslim
Brotherhood and its supporters was that their corrupt leaders who had
turned away from Islam were being supported by the US to exploit them.
This message resonates deeply among millions of Muslims.
Israel-Palestine conflict
But
Husain really touches the most crucial point of Islam's conflict with
the West when he explores the narrative of the Israel-Palestine
conflict. This aspect of Western, particularly American hypocrisy, is
something that I myself have discussed and debated heatedly with many
Muslim friends. Most Muslims view the UN resolution that created Israel
right in the midst of “an Arab – predominantly Muslim - neighbourhood,
as an act of sheer injustice and highhandedness that has resulted in the
displacement of hundreds of thousands of Palestinians. They see the UN
as a body controlled by Western powers and one in which they have little
or no say.”
Dramatic though this might sound, Husain
is absolutely right when he says Muslims view the “creation of Israel
as a dagger thrust into the heart of the Middle East.”
Also,
argues the author, Muslims cannot understand why America, with all its
talk about democracy, justice and international law cannot apply these
values to Palestinians. For Muslims only one narrative exists; they
think Israel is trying to avenge the Holocaust on Palestinians!
Western viewpoint
On
its part, argues the author, the West perceives Muslims as intolerant,
particularly when it comes to any questioning or criticism of their
faith. When the Islamic world exploded in a volcano of rage over the
Prophet Mohammed cartoons in a Danish newspaper, Westerners were
puzzled. “Having grown up in a culture where the most sacrosanct icons
are regularly pillories in the media, on the screen, and on the stage,
they could not grasp that people would kill and burn to protect the
perceived disrespect towards their Prophet,” he notes.
From
the Salman Rushdie affair to the Prophet cartoons, the “West
increasingly views Muslims as intolerant, violent, humourless people
with alien, unattractive values and traditions,” he says.
But,
he adds, with Israel continuing to create settlements deemed illegal
under international law, Palestinian disillusionment with the stuttering
peace process is understandable. Apart from expressing its
“disappointment”, the US has done little to use its clout with Tel Aviv
to halt it, confirming Palestinian belief that “America is complicit in
the land grab taking place”.
Husain argues that when
US President Barack Obama made his famous Cairo speech in 2009 where he
said just as Israel had a right to exist, so did Palestine, and
questioned the legitimacy of continued Israeli settlements, he
“electrified the Muslim world”.
But when nothing came of the great hopes
about the emergence of an “independent and viable Palestinian State,”
it only reiterated Muslim belief and deepened their resentment that a
powerful Jewish lobby in the US – less than 3 per cent of the population
– could sway the American policy in favour of Israel.
Pakistan's blues
Who can understand the Pakistani mindset and its abhorrence for the US better than a homegrown person like the author?
In
the interesting chapter ‘The Pakistani Paradox”, the author provides
great insight into why Pakistan, once a staunch ally of the US, has
turned so vehemently against it.
A paradox is
religious parties doing very poorly in elections in a country that was
carved out in the name of religion. But then if M.A. Jinnah's dream of
creating a “modern, secular nation has been steadily subverted” –
remember Jinnah's famous speech “you are free to go to your temples,
your churches” - it is because Jinnah died within a year of this ringing
announcement. And his successors “had neither his political stature nor
vision to stand up to Islamists.”
Add to this
Pakistan's “obsession with the perceived threat from India”; America's
use of Pakistan to grab the opportunity of converting the Soviet
invasion of Afghanistan “into the Soviet Union's own Vietnam”; the US
brouhaha over blocking the release of F16 fighters, and after 9/11 a
host of other issues such as drone attacks. Pakistanis saw all this as
“America's trampling of Pakistan's national sovereignty, national
dignity and honour”.
Such a sentiment, says Husain, unites right and left, liberals and mullahs. Instead of blaming their own army for creating jihadi outfits
that were active in Pakistan and Afghanistan, most Pakistanis hold
Americans responsible for the sharp rise of terrorist attacks in their
country! Even on the bin Laden operation by the US Seals, there was
outrage in Pakistan. Both the people and the media castigated their
government for its ignorance and impotence.
Effective use of online technology
It
is ironic, says the author, that a religious ideology that is perceived
as opposed to most forms of modernisation should make such effective
use of the Internet, cell phones and other mass communication
technology, created, ironically enough by West, for extremist
propaganda, motivation and training. Ironically, he adds, given the
pressure that jihadists are under, without the Internet and its wide
reach they would be totally crippled.
When the author googled “jihadi Web sites in English” he got 363,000 results!
Read
this book to deepen your understanding of the standoff between Islam
and the West. In a simple, engaging and anecdotal style Husain manages
to hold your interest in what would otherwise be a “heavy, academic”
topic!
Keywords: Irfan Husain, Fatal Faultlines