Sunday, May 29, 2016

Islamic banking set to launch in India amid controversy - By Samanth Subramanian - The National, English Daily, Abu Dhabi, AE.

http://www.thenational.ae/world/south-asia/islamic-banking-set-to-launch-in-india-amid-controversy





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ABU DHABI, ARAB EMIRATES.

Islamic banking set to launch in India amid controversy
Saudi King Salman (R) welcomes India's prime minister Narendra Modi in Riyadh last month. During Mr Modi's visit to Saudi Arabia, his delegation signed an extensive agreement with the Islamic Development Bank, which included its launch in India. SPA/HO/AFP Photo

Islamic banking set to launch in India amid controversy


May 29, 2016 Updated: May 29, 2016 09:36 PM
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NEW DELHI // India will get its first taste of sharia-compliant banking when the Saudi Arabia-based Islamic Development Bank launches operations in the western state of Gujarat.
No date has yet been announced for the opening of the IDB’s first branch in India, but already complaints have emerged within the ruling Hindu nationalist Bharatiya Janata Party.
The IDB, an international investment organisation based in Jeddah, was established to channel funds into infrastructure in the Islamic world, as well as social and educational development. Though India is not typically seen as being part of the “Islamic world", its 180 million-strong Muslim population makes it an attractive place for the IDB to set up shop.
Like other Islamic banks, the IDB does not charge interest on loans or pay interest on deposits. It also follows a code of ethical financing, refraining from investing in industries that are considered harmful in Islam. These include businesses involving liquor, pornography or gambling.
Prominent BJP politician Subramanian Swamy says Islamic banking goes against India’s principles of secularism, however, and has been vocal about his opposition to the IDB opening a branch in the country.
The Harvard-trained economist and member of the upper house of parliament, the Rajya Sabha, has gone so far as to call for the immediate dismissal of central banker Raghuram Rajan, blaming him for the Reserve Bank of India (RBI)’s decision to allow Islamic banking.
The IDB counts 56 Islamic states as its shareholders. Saudi Arabia holds roughly a quarter of the bank’s shares, while the UAE was its fifth biggest shareholder as of last October.
When prime minister Narendra Modi visited Saudi Arabia in April, his delegation signed an extensive agreement with the bank, which included its launch in India.
Under the agreement, the IDB will establish its first Indian branch in the Gujarat city of Ahmedabad and go on to open more branches in India in the future. Gujarat, Mr Modi’s home state, has six million Muslims, as well as a thriving mercantile community.
It was also agreed that India’s state-owned Exim Bank would extend a US$100 million (Dh367.3m) line of credit to facilitate exports to IDB member countries. In addition, the IDB pledged $55m to provide medical treatment to India’s rural poor. The first 30 of 350 medical vans, donated by the IDB as a social initiative, will be rolled out in Gujarat later this year.
“IDB’s entry into Gujarat and India is likely to boost long-term private finance from its member countries on a large scale," said Zafar Sareshwala, who will lead the IDB’s Gujarat operations.
The RBI has been considering Islamic banking’s entry into India for nearly a decade now. In 2007, a working group appointed by the central bank recommended that India not permit Islamic banks to operate in the country.
But the arguments for Islamic banks were revived in 2012, when the state-appointed National Minorities Commission lobbied India’s finance ministry.
Then, last December, an RBI committee tasked to study financial inclusion in India recommended that Islamic banks should be allowed to operate.
India’s Muslims, the committee said, might be more inclined to access “formal finance" if interest-free avenues of banking were open to them.
“Globally, interest-free banking, also known as Islamic banking, has witnessed a significant increase, especially in the wake of the [2008] financial crisis," it said.
Abdur Raqeeb, general secretary of the Indian Centre for Islamic Finance, a New Delhi-based non-profit that promotes Islamic banking, welcomed the advent of Sharia-compliant banking in the country.
“India needs investment from outside, and there are many Islamic countries that are willing to invest here but that would like a Sharia-compliant way to do it," Mr Raqeeb told The National.
Sharia-compliant banking could offer Indians – both Muslims and non-Muslims – other benefits too.
Agriculture expert and economist M S Swaminathan said Islamic banking could break the cycle of high debt and interest payments in which small entrepreneurs, farmers and artisans often find themselves.
“Zero-interest lending ... could solve the crisis of indebted farmers committing suicide," he said.
Meanwhile, a 2014 study by Ernst and Young found that assets under management by Islamic banks grew at an annual rate of 17 per cent between 2008 and 2012 – three times as fast as those under management by standard commercial banks
None of this seems to be enough to convince BJP politician Dr Swamy, however.
In 2010, after a Kerala government agency permitted a financial services firm to operate in compliance with sharia, Dr Swamy petitioned the high court to revoke the firm’s registration. But the following year, the Kerala high court ruled against him.
If the company wished to conduct its business in accordance with sharia “in addition to complying with the law of this country, this cannot be condemned as either promoting a religion or aiding a religion", the court said in its verdict.
Mr Raqeeb also rejected the notion that sharia-compliant banking only serves to promote Islam and help Muslims.
“This is banking that is based on justice and ethics," he said. “It prizes the basic needs of common people."

Why Media Blacked Out Rana Ayyub And Her Incisive Book On Gujarat Riots? Narada Desk - Naradanews.com

http://naradanews.com/2016/05/why-media-blacked-out-rana-ayyub-and-her-incisive-book-on-gujarat-riots/

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Why Media Blacked Out Rana Ayyub And Her Incisive Book On Gujarat Riots?

 
Narada Desk | May 28, 2016 7:47 pm Print
Most news outlets chose to ignore the book which details the role of BJP leaders in the cover up of 2002 riot cases and fake encounters in Gujarat
Rana Ayyub Book launch function
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#Amit Shah #Gujarat Fake encounter cases #Gujarat riots #narendra-modi #Rana Ayyub
RELATED COVERAGE
It was unusual for a sultry Friday afternoon…..
Unmindful of the heat, scores started flocking to New Delhi’s India Habitat Centre.
A small crowd assembled, and very soon all of them stood in a queue to enter the auditorium for a book launch.
By 6.30 pm, the hall was filled to the capacity. Many sat in the foyer, some perched themselves  on the sides and steps.
Even as the event began there were over a hundred people milling outside looking to enter the auditorium.
But conspicuous by their absence was the media corps, especially the TV cameras.
It was an event which no assignment editor would have chosen to miss.
“The Caravan Conversation” with  Rana Ayyub on her book ‘Gujarat files: Anatomy of a Cover Up’ is a must cover assignment for any news outlet, be it print, TV or new media.
One could spot former Maharashtra chief minister Prithviraj Chavan, Ahmed Patel, former MPs Mani Shankar Aiyar and Sandeep Dikshit waiting to get into the hall.
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Image Courtesy : Mayank Austen Soofi/thedelhiwalla
A battery of media persons were also there, minus their camera persons.
There was Saba Naqvi, now a regular on Times Now’s shouting show ‘The News Hour”, her uncle Javed Naqvi, TV journalists Shekhar Gupta, Barkha Dutt, Jyoti Malhotra, Sankarshan Thakur of the Telegraph, Seema Chisti of the Indian Express, Girish Nikam, Editor of Rajya Sabha TV, Abhinandan Sekhri of News Laundry and Ellen Barry of the New York Times.
Writers Arundhati Roy, Raghu Karnad, Shudhabrata Sengupta, academic Zoya Hasan were among those attended.
All had come to hear investigative journalist speak about how she went about doing a sting to unveil how the ruling dispensation used local BJP politicians, their affiliates like the VHP to neutralise the state machinery during the 2002 communal riots and a series of fake encounters that followed.



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Senior lawyer Indira Jaisingh and  India Today TV consultant editor Rajdeep Sardesai  were the speakers who were a part of the Conversation hosted by Caravan’s political editor Hartosh Singh Bal.
It was arguably the biggest event, this summer.
But then, what kept the media away?
A few who reported, buried the item in the inner pages.
Why were they reluctant to cover the same?
Many news outlets send their camerapersons and TV crews to cover most events that happen in the city.  While some get used in the broadcasts, most find their way to the library. But here the absence makes one wonder whether the media houses/ news agencies did not want to be seen as covering it!
A fine example of self-censorship?
Rana Ayyub said that she did the sting on then Gujarat chief minister Narendra Modi at his high security.  Gandhinagar residence wearing a camera on her watch. As he showed her around, an aide had even offered her six books, authored by Modi.
She told that in all the sting she did, what has been proved is the role of BJP president and the then home minister Amit Shah in the fake encounter cases and the elaborate cover up.
The book details the sting she did on former Gujarat home secretary Ashok Narayan, senior police officers G L Singhal, P C Pande, G C Raighar, Rajan Priyadarshi, Y A Shaikh among others. She did the sting posing as an NRI film maker from US, who was making film on “Vibrant  Gujarat.”
The officers were explaining the details of the fake encounters and how it was covered up at the behest of the BJP leaders.
She said she was forced to write the book, because “Tehelka,” the magazine, she was working for had refused to publish it, citing political pressure.
Ayyub said she is ready to hand over the sting videos to the Special Investigation Team (SIT) if they ask for it.
Indira Jaising, lawyer who represented the CBI in the fake encounter cases said Ayyub’s book corroborates what the CBI sleuths had found during their inquiry. She expressed the hope that all is not lost in the fake encounter cases and the guilty will be punished.
She also detailed how the ruling dispensation is going about changing the contours of the judicial system.
Rajdeep Sardesai said Ayyub’s book is another testimony to the fact that how the politician-bureaucrat nexus is jeopardising the justice system in India.
He also recalled how a retired judge who headed two inquiry commissions, blatantly bared his prejudice about  Muslims.
” These Muslims are never going to change. This was bound to happen to them,” the judge had told him. Sardesai said he wished he had a camera to record the judge. There were requests from the audience to name the judge, but the journalist deflected the query.
Asked why the mainstream media is not giving coverage to the events which has all the potential to snowball into a major political controversy, Sardesai said it may be because no media want a disconnect to develop between them and the top politicians.
This turned out to be true Rana Ayyub’s book release function also.
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Wednesday, May 25, 2016

Kejriwal: A Hindu by faith, a Muslim by practice By Syed Zuber Ahmad --MUSLIM MIRROR

http://muslimmirror.com/eng/kejriwal-a-hindu-by-faith-a-muslim-by-practice/


Kejriwal: A Hindu by faith, a Muslim by practice

January 27, 2014 in Home Slider, Indian Muslim, Viewpoints | 254 Comments
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Arvind Kejriwal














By Syed Zubair Ahmad,
When Arvind Kejriwal was delivering his inaugural speech as Chief Minister of Delhi I was sitting in another  room and listening to him. All of a sudden I heard him saying ‘Mai Allah Ka Shukrya Ada Karta Hun’, I got confused and went to the room where the TV set was on. O my God, it was Kejriwal who uttered this sentence of gratefulness. I did not hear such words of praise of Almighty even from the mouth of a Muslim politician in India.
When I see Kejriwal’s sacrifice and his struggle for the cause of common man, when I see his austerity, his simple life style, his honesty and his straightforwardness i assume him  a Muslim by faith because whatever he calling for or doing is absolutely the teachings of Islam.I don’t think any religion of the world advocates in such a clear terms except Islam  about what Kejriwal is practicing and doing  for the welfare of humanity although all religion of the world teach us to be good and to do good.
Prophet Muhammad said: ‘The best among the people is the one who does good to the people’. It’s Kejriwal who is doing good to the people, who is striving for the betterment of people, who is fighting for the upliftment of the people from  long time.
Prophet Muhammad said that ‘Your worst enemy is your ego’.
Kejriwal in his inaugural speech as the CM asked his supporters to shun all kind of ego otherwise a new movement may start to end our ego.
Prophet Muhammad said ‘Those who take bribe and those who give bribe, both will go to hell’. It’s Kejriwal who is fighting against all kinds of bribe and corruptions. It is Kejriwal who took oath from the people to neither take bribe nor give bribe to anyone.
Prophet Muhammad said ‘Cleanliness is the part of Imaan. When Kejriwal was income tax commissioner he used to clean his  table, when he became politician he took the broom and started cleaning the system.
Prophet Muhammad said ‘Simplicity is the part of Imaan.’ Look at the simplicity of Kejriwal. He is the simplest person by any standard.
Once Prophet Muhammad was sitting on his foot, one of his companions asked ‘why are you sitting like this? The prophet said ‘I am a servant of Almighty Allah and I sit like a servant’. Kejriwal always says ‘meri koee auqaat nhi’  ‘meri koee haisiyat nahi’ I am nothing, I have no status.
Prophet Muhammad said ‘The best form of jihad is to say the truth before the oppressive rulers’. Kejriwal is telling the truth before the rulers.
Muslims believe that the time of death is fixed, and no power of this world can put off  it for a moment. By refusing his security Kejriwal has proved that he also believes in the fixed time of death. He told media persons that if God wants to kill him, no one can save him. And if does not want, no one can kill him.
Islam is the greatest advocate of brotherhood, and it declares all mankind the sons and daughters of Adam and Eve. Kejriwal gave the massage of brotherhood by singing the song…insaan se insaan ka ho bhaee chara yahi paigham hamara’
Kejriwal is one of the few Hindu politicians in my knowledge who don’t follow the unethical policy of Chanakya who advocated to ignore all kinds of ethics to grab the power at any cost.
The way Kejriwal and his ministers are roaming freely and contacting people in a move to redress their grievances and solve their problem reminds us the Caliphs of Islamic history when Muslim Caliphs used to roam into the streets to know the problems of the masses.
If Kejriwal really wants to eliminate the corruption from the society he must know that legislation can never and will never end the corruption from the society. The legislation on rape is before us. In spite of most stringent legislation after 16 Dec incident last year the crime against women rose to 400% in Delhi itself.
Kejriwal needs to apply the following model to end the corruption from the society if he really wants to do so.
During one of his frequent disguised journeys to survey the condition of his people, Caliph Umaroverheard a milkmaid refusing to obey her mother’s orders to sell adulterated milk. The mother reportedly told her daughter to add water to the milk as Caliph Umar is not there looking at them. The girl shot back that though Caliph Umar is not looking at them, Allah is always watching over everyone. Next morning Omar sent an officer to purchase milk from the girl and learned that she had kept her resolve; the milk was unadulterated. Umar summoned the girl and her mother to his court and told them what he had heard. Then he offered to marry the girl to his son Asim as a reward. She accepted, and from this union was born a girl named Layla that would in due course become the mother of Umar ibn Abd al-Aziz  (682 A.D.) who is known as Omar II in the Islamic history .
Caliph Omar II was the mightiest ruler of his time on the planet whose authority was spread in three continents – but  Umar died in Ra jab 101 AH at the age of 38 in a rented house at the place called Dair Sim’aan near Homs in Syria . He was buried in Dair Sim’aan on a piece of land he had purchased from a Christian. He reportedly left behind only 17 dinars with a will that out of this amount the rent of the house in which he died and the price of the land in which he was buried would be paid.
Once his wife found him weeping after prayers. She asked what had happened. He replied: “I have been made the ruler over the Muslims and I was thinking of the poor who are starving, and the sick who are destitute, and the naked who are in distress, and the oppressed that are stricken, and the stranger that is in prison, and the venerable elder, and him that had a large family and small means, and the like of them in countries of the earth and the distant provinces, and I felt that my Lord would ask me about them on the Day of Resurrection, and I feared that no defense would avail me (at that time), and I wept.”
The Facebook page of Kejriwal describes him as Gandhis’ Talisman. If  Kejriwal really wants to solve the problems of the masses then he must follow the advice of   Gandhi .Just after the independence in his speech delivered in Kolkata  Mahatma Gandhi said ” that if India finds a man like Omar ibn Khatab all the problems will be solved”.
Gandhi was the greatest supporter of Caliphate Movement and was much influenced by the second Caliph Omar.
Anyway what is supposed to be done by Muslims, Kejriwal is doing,what is responsibility of a Muslim is being performed by Kejriwal , that is why i say ‘Kejriwal is a Hindu by faith and Muslim by practice’  because Islam is a all about  worshiping  God and serving  the  humanity .
     

Monday, May 23, 2016

Abolish personal laws: Patriarchy remains deaf to the Quran’s call for justice, equality and compassion By Sadia Dehlvi - The Times of India

My comments on TOI article by Sadia Dehlvi: Abolish Personal Laws

Ghulam Muhammed
•Mumbai•1 min ago

TOI should be lauded for giving Shadia Dehlvi the chance to go public with so much of Islamic sharia issues. Let general readership study the issues and come out with some consensus as to why State, a secular State, and that too now in the stranglehold of a theocratic ideology obsessed Hindutva rulers, should be looked as the ultimate source of reform in all myriad religions inhabiting India. Too much stress on micro issues has robbed Sadia Dehlavi of the foresight to concentrate on macros. So-called reformists openly acknowledge their failure, when they hark the State to come to the aid of the party. They should fight patriarchy socially rather than politically, giving the political class a chance to make a mess of religion as they have made the mess of politics.


Abolish personal laws: Patriarchy remains deaf to the Quran’s call for justice, equality and compassion


May 24, 2016, 2:00 AM IST  in TOI Edit Page | Edit Page, India | TOI

Whenever Muslim women approach the judiciary in a quest for justice, Muslim orthodoxy rallies against the abolition of Personal Laws. Their rhetoric of ‘identity under attack’ resumes. Clearly, Indian Muslims have moved beyond the politics of identity; choosing to express themselves through contributions to science, architecture, law, medicine, film, theatre, music, literature and other fields.
Debates over the validity of pronouncing talaq, divorce, three times in one go or over three months offer no solutions. Both methods find permissibility in schools of Islamic fiqh, jurisprudence. Unilateral divorce allows men to commit grave injustices by stripping women of honour and dignity, inalienable rights both in Islam and the Indian Constitution. It is unwise to expect reform from the community whose religious leaders have historically treated women as subjects and not equals.
Islamic law is a human endeavour that evolved over centuries with multiple schools holding diverse opinion. The principles of Islamic jurisprudence are weighing the benefit and harm of legal rulings in societies that jurists live in. Barring the foundational five pillars of Islam, nothing in Islamic law is definitive. Salafis and Wahhabis reject classical Islamic jurisprudence and philosophy. Their myopic literalist interpretations of Islam cause gross violations of human rights.
Sharia has always been flexible in adapting to changing times and situations. Umar, the second Caliph of Islam and companion of Prophet Muhammad, dropped sharia punishments for theft when famine struck Arabia. He realised people were stealing to survive. The eighth century Imam Shafie, founder of Shafie jurisprudence, changed many of his fatwas on migrating from Iraq to Egypt. Had sharia lacked movement, Islam would not thrive in India.
Islam is dynamic, understood and practised in a variety of ways in different cultures. Patriarchy remains deaf to the Quran’s call for equality, justice and compassion that extends to all humanity. Excluding women from leadership, patriarchy is blind to the Quran celebrating the wise consultative rule of Queen Sheba and her diplomatic engagement with Solomon.
Patriarchy fails to recognise the Quran honouring women as recipients of wahy, Divine Revelation; as experienced by Moses’s mother and Mariam, or Mary. Some famous early and medieval commentators of the Quran, such as Imam Hajar Asqalani and Imam Qurtubi, include Mary amongst the prophets.
The Islam of Prophet Muhammad disappeared within 40 years of his death with powerful and oppressive patriarchal tribes regaining power. The poor, women and slaves embraced by Islam were again marginalised. Islam’s paradigm shift in empowering women and slaves had created great difficulties for the Prophet. He sought political counsel from women, welcomed them in his mosque; encouraged women like Haqibatul Arab to deliver khutbahs, sermons. He appointed Umm Waraqa the Imam of her mosque, and sent a muezzin, one calling to prayer, from Medina to her village.
Some Islamic scholars, including the famous 9th century Imam Tabari, drew upon this precedent to proclaim it lawful for women to lead mixed gender prayers. American Muslim feminists are reclaiming this tradition despite the controversies it evokes.
Islam abrogated the concept of God as Father, saying, ‘Nothing is like Allah’. God transcends gender and is best understood as Noor, Compassionating and Illuminating Guidance. ‘He’, is used in the Quran and its translations because Arabic grammar is gender specific with no pronoun for the neuter gender. In most languages including Arabic, Persian and Urdu, the feminine is applied for ‘Zaat e Elahiya’, Divine Essence.
The word rahm, womb, is derived from God’s primary attributes Rahman and Rahim, Mercy and Compassion. Prophet Muhammad often likened God to a Mother who forgives her children. Traditional Arab poets addressed God in the feminine, literature that would probably be termed blasphemous today.
The Quran advocates equitable treatment of slaves and encourages freeing them, but does not specifically ban slavery. Responding to prevailing 7th century Arabian evils, Quran forbade the inheriting of women, female infanticide and abuse of slaves. Muslims across the world welcomed the abolition of slavery, believing it to be in accordance with Quranic guidance.
Islamic scholars have responded creatively with Quranic verses sanctioning armed struggles. Invoking the principle of ‘asbab e nuzul’, cause of revelation, they rightly limit this relevance to ‘just wars’ against oppression fought by the first Muslims. Instead of similar creative engagement with regard to oppressive canonised laws for women, patriarchy maintains the status quo. Women’s rights can no longer be defined by political Islam or Arab culture and histories.
In matters of inheritance and nafaqa, maintenance, Quran guarantees a minimum financial protection for women but does not cap the maximum. Offering more financial and emotional security to women can never conflict with Islam. Prophet Muhammad famously said, ‘None of you believes till you love for the other what you love for yourselves.’
Sharia law denies the right of punishment to individuals, leaving this responsibility to the state. Sharia endorses responsible citizenry, making it mandatory for Muslims to comply with laws of the lands they inhabit.
Traditionally, women pilgrims travelling to Mecca required to be accompanied by a mahram, husband or other male relatives with whom marriage is forbidden. Negotiating modern challenges, many Islamic scholars have ruled it permissible for women to travel alone. They declare the state as mahram, for in ensuring security, the laws of the state replace the role of the ‘protective bodies’. This principle should extend to the Indian state.

DISCLAIMER : Views expressed above are the author's own.

Friday, May 20, 2016

How Millions of Madrassa Graduates Could Help ‘Made in India’ Revolution? By Tariq Farooqui - Caravan Daily

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How Millions of Madrassa Graduates Could Help ‘Made in India’ Revolution?

in Editor’s Pick, IN FOCUS 3 mins ago 0 0 Views
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India is home to thousands of madrassas who teach, 

besides Arabic and Islamic studies, modern subjects, 

English, mathematics and computer studies.

Image credit: Tehelka/Vijay Pandey

Besides English, Arabic is the only foreign language that has a complete infrastructure for learning and teaching right down to the village level in India. There are hundreds of thousands of madrassas all over India offering not only religious education but also teaching modern subjects of Physics, Mathematics, Chemistry, Hindi, English and computer studies etc. These students could help Indian companies reach out to the Arabic-speaking world of nearly 400 million people and more than $ 6.0 trillion dollar economy
TARIQ FAROOQUI | Caravan Daily
In January 2008, I had been in Algiers, Algeria on a business trip. One more Indian, a solid tire manufacturer from Pune and a handsome IITian in his early ‘40s, was also staying in the same hotel.
Next day sitting in the hotel lobby I watched him interact with his clients on adjacent table. It was a total disaster. Neither the Indian manufacturer was good in French or Arabic nor were his dealers able to communicate in English.
In the evening, in a casual chat, he talked of limited capabilities of English in most of the Arabic-speaking world, except perhaps in the Gulf countries, hindering business growth. At the level of dealers of spares parts, cloths, solid tires, industrial and construction goods etc., though, Arabic is compulsory even in Gulf countries.
In the end I asked him, “Why don’t you hire an Arabic and English-speaking salesman in India to cover the Arab world?” He paused for a moment, gave me a meaningful look, and asked, “Are Arabic speakers available in India?”
I said, “Yes”. He asked, “Where?”
I advised him to go to the biggest mosque in Pune and meet the Imam. “The Imam will certainly get you a person fluent in Arabic and reasonable level in English.”
He nodded in understanding. I returned to Riyadh the next day by morning flight.
Last Saturday, I got a call from the same person, calling from a hotel in Riyadh. He lovingly invited me to have dinner with him.
On the dinner table, he introduced a bearded man in his mid ‘30s, his sales manager for the Arab world. He revealed that taking cue from our casual conversation in Algiers eight years back, he had indeed hired an Arabic teacher from a madrassa in Pune who was good in English as well. He trained him in sales and marketing and the same person was now sitting with us on the table.
He looked like any good sales professional. He had apparently made the Arab world as the chief revenue generating region for his solid tire company, accounting for more than half of the company’s revenue.
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A group of Muslim madrassa students wave Indian flags in

 eastern Indian city of Kolkata. Image credit: Sheikh

 Azizur Rahman/VOA

My friend said that he had hired three more Arabic and English speaking salesmen from the madrassa for his expanding business in the Middle East and they were all doing very well. He was indeed now on the lookout for a fourth one, a Persian and English speaker for Iran and Tajikistan.
The madrassa-educated sales manager also happily shared how the fortune had changed for him. He had never imagined eight years back to own a middle range new car, a good apartment in a middle class neighborhood of Pune and a good status in society.
What was even more heartening that the manufacturer had changed his attitude towards Muslims in general and madrassa students in particular due to utility and hard work of four madrassa–educated salesmen.
Earlier, he used to look towards Muslims with suspicion and hostility but now with immense appreciation and strong sense of partnership. Closeness in business had clearly removed his doubts and developed a situation of mutual respect and interdependence. It was for those reasons that he had now four employees. Eight years back there wasn’t a single one.
Few people realize that besides English, Arabic is the only foreign language that has a complete infrastructure for learning and teaching right down to the village level in India. There are hundreds of thousands of madrassas all over India offering not only religious education but also teaching modern subjects of Physics, Mathematics, Chemistry, Hindi, English and computer studies etc.
Unfortunately, few of them have official recognition and receive no government aid. There are millions of students getting education in madrassas. Students educated in madrassas have few opportunities of using their knowledge and skills and usually are self-employed in low income small business and trading.
If madrassas are recognized, given necessary aid and support from the government, they could produce quality Arabic and English-speaking graduates who can take ‘Made in India’ products all over the Arabic-speaking region and beyond.
Most of the 22 Arab countries importing most of their industrial and food stuffs. Madrassa students, if properly trained and given opportunity, could be very effective in the vast Arab region of 380 million consumers and with $6.0 trillion economy.  Even dubbed Indian movies in Arabic make huge business. Arabization of software, games, and comics etc also has massive potential. At the moment, Egypt is nearly alone in this business.
Unfortunately, right now, Indian manufacturers are too focused on targeting the United States, a $15.0 trillion economy, to pay attention to the $6.0 trillion economy next door.
tariq farooqui
Tariq Farooqui is a senior Indian management professional based in Riyadh, Saudi Arabia and Director of Bait Ul Baraka Contracting. The views are personal.