Monday, February 7, 2011

Will Ikhwan-al-muslimeen have a day in the Egyptian sun ? By Kaleem Kawaja

Will Ikhwan-al-muslimeen have a day in the Egyptian sun ?
 
By Kaleem Kawaja
 
 
After 3 decades of the autocratic rule and domination of the Egyptian state by one family and their wealthy cronies, finally the day of reckoning has arrived.  For three decades this clique headed by Hosni Mubarak, supported by the American military industrial complex and the US oil lobby, allowed neither political freedom nor economic emancipation, nor religious expression to the ordinary people of Egypt.  In the face of the brutal onslaught of the Israelis on the impoverished Palestinians, this regime prevented the free expressions of solidarity by the Egyptians.
 
But as the saying goes, every dog has his day.  So now the powerless and helpless ordinary people of Egypt are bringing down this arrogant oligarchy that lived on the support of the foreigners. Noting the crowds in Tahrir square in Cairo for about 12 days now it was impossible to ignore the large masses of Muslim Egyptians offering two Juma congregational prayers on two successive Fridays.  What was unmistakable was the fact that the ordinary Egyptian Muslims are relgious people who find offering congregational prayers in the full view of the western media an important part of their daily lives.  Indeed at a time of crisis and facing many dangers and divisions they felt that the congregational prayer to Allah can keep them united and relieve their national afflictions and emergency.  The message is that the view that Islam can help them in their hour of crisis is not something to be shy about.
 
Surely that must have felt good to the many Egyptians who have good feelings towards the eighty year old Ikhwan-al-Muslimeen, who anchor the life of the Egyptian nation around the core valus of Islam.  Over the last eight decades Ikhwan has seen many ups and downs and has made many mistakes.   When they tried to make Ikhwan militant, that ran against the core values of Egyptians.  Ikhwan faced many hardships from even the venerable Gamal Nasir, the popular hero of Egypt, who has been the only uncorruptible head of the Egyptian state in the last hundred years. Mubarak was just a oligarch who usurped power and kept it with foreign help.
 
At this time while the miseries of the Egyptian people should be the focus for a change in regime in Cairo, in America the media is full of only one concern: will the new regime be friendly towards not only America but also Israel.  Even in this time of Egypt's national peril the American politicians are thinking mostly of the interests of theocratic and brutal Israel.  And they wonder why America is not popular in the Muslim world?  Indeed the manner of discussion in the Ametrican media gives one the impression as if they are talking about one of the states in US itself.  Look at the press statements of the US President and Secretary of State.
 
An interesting element that I observed in the US media is that several American commentators have said that Ikhwan-al-Muslimeen is not an extremist Muslim organization and they do not pose a danger to a secular polity in Egypt.  Apparently some Americans have learned a lesson from the sad experience in Algeria where annuling an election in which the Muslim group had won, caused much instability and violence.  Yet Ikhwan faces many dangers, most from the Israelis and Americans and their henchmen in Egypt who may try to pursuade the Egyptian army to keep Ikhwan out.  Even though of all parties Ikhwan suffered the most for decades at the hands of the Mubarak regime.
 
Let us hope that at this time as several national political groups come together to change the nature of the despotic regime, Ikhwan will project a cooperative and constructive face, allaying the fears of those who fear a militant Islamic face from them.  Like the Istiqlal party in Turkey they have an opportunity to gradually return Egypt to its long peaceful Islamic heritage.  Let us hope that they will not make the mistake that Taliban did in Afhganistan when they mindlessly put militant and sectarian postures as policies of the state, that scared the world and that also did damage to the core peaceful and egalitarian image of Islam as a political force. 

'Ferment in Arab World Can Be Traced to the Denial of Power to Islamists' : Ayed bin Abdullah Al-Qarni


---------- Forwarded message ----------
From: Siraj Wahab <sirajwahab@gmail.com>
- Hide quoted text -
Date: Mon, Feb 7, 2011 at 3:50 AM
Subject: 'Ferment in Arab World Can Be Traced to the Denial of Power to Islamists'


http://arabnews.com/saudiarabia/article252786.ece

                                                                               Ayed bin Abdullah Al-Qarni

Shariah the Only Path for Arabs, Says Saudi Scholar

By SIRAJ WAHAB
Published in Arab News on Feb 7, 2011

A popular Saudi author and religious scholar says the current ferment in the Arab world can be traced to the denial of power to Islamists in the past. Only Saudi Arabia and some other Gulf states have been the exception where Shariah or Islamic law became the constitution.

Writing in Asharq Al-Awsat newspaper, Ayed bin Abdullah Al-Qarni said that in Egypt, a revolution for change took place in 1952, championing reform and an adherence to post-monarchical values, whereas the Egyptian people actually wanted Islam as their means of reform, as advocated by Muhammad Abduh and Jamaluddin Afghani.


When the Free Officers assumed power in 1952, they cast Islam aside, denounced the Shariah and ruled according to a constitution derived from French and English law.


In Yemen, Islamic scholars, judges, and intellectuals such as Al-Zubayri, Ibn Al-Numan, Al-Kibsi and others, staged a revolution in 1962. Al-Qarni said they were putting forth the Islamic project against the Yemeni imamate. However, Abdullah Al-Sallal, a former student of Abdel Nasser, hijacked the Yemeni revolution along with the military. Again, they cast Islam aside, objected to Shariah law and ruled in accordance with a set of legislation derived from various dubious sources.

The Algerians staged their glorious revolution against French colonialism, under the leadership of great Islamic scholars such as Abdel Hamid Ben Badis, Lakhdar Brahimi, and others — all carrying the spirit of Islam. Al-Qarni noted that when Algeria achieved independence, it was governed by a socialist, Western-orientated regime, which deprived the Algerian Muslim people of their ambitions and aspirations for Islamic rule. “The Algerian people are Muslims; Islam is inherent to the Arab nature,” Al-Qarni said.


In Sudan, the Mahdi reformist revolution took place advocating a project of Islamic renaissance. When English colonialism was ousted, military figures assumed power, although they knew nothing about Islam. Hence, they rejected the Shariah and imposed a foreign, Western-oriented constitution.


In Libya, the descendants and followers of the martyred freedom fighter, Omar Mukhtar, were eager to raise the banner of Islam during the 1969 revolution. However, the Libyan people were surprised when this movement was hijacked by a government that discounted the Shariah and usurped freedom.


In Iraq and Syria, Al-Qarni said the people were 100 percent Muslim, and they led their struggle and revolution against French and English colonialism under the banner of Islam. However, when the Baath Party assumed power in both countries, its first move was to denounce Shariah and marginalize Islam.


Regarding revolutions in the Middle East, Al-Qarni said no one has adhered to Islam, its rule, doctrine and approach, except King Abdul Aziz when he led the revolution in the Arabian Peninsula. He was revolting against delusion, heresy, division, dispute, looting and robbery. His first announcement was that Saudi Arabia was an Islamic state, which would be governed according to the Qur’an and Sunnah. He wrote on its flag: “There is no god other than God, and Muhammad is His Messenger.”


Al-Qarni says this is not hypocrisy or flattery, but it is a fact to which historians, Western or otherwise, have testified. Such historians include Muhammad Jalal Kishk, author of “The Saudis and the Islamic Solution.”


He is an impartial writer who wrote the book from a neutral standpoint supporting it with documents and evidence. Another example would be the late Austrian Muslim, Muhammad Asad, who mentioned in his book “The Road to Mecca” that he had met King Abdul Aziz. According to Asad, all that King Abdul Aziz spoke about during their meeting was Islam and his pride in the religion.


The Tunisian people are Sunni Muslims who follow the Maliki school. Their land is the home of great heroes and conquerors such as Uqba bin Nafi, Ibn Khaldun and Al-Tahir bin Ashur. It is also the land of great seats of learning such as Al-Zaytuna and Al-Qayrawan. The majority of Tunisian people want Islam as their source of governance. However, the followers of some left-wing parties considered themselves to be worthier of running the country than anyone else and thus tried to remove Islam from Tunisian life. "This was yet another example of a revolution being hijacked in the same manner as previous Arab republics," said Al-Qarni.

--

Sunday, February 6, 2011

WikiLeaks: ISLAMIC FINANCE KEY TO ENSURING LONDON AS TOP FINANCIAL CENTER


INDIA AND ISLAMIC BANKING
 
WHILE SHORT-SIGHTED COMMUNAL BRAHMINS BLOCKING ALL ATTEMPTS TO INTRODUCE ISLAMIC BANKING INTO INDIA, NOTWITHSTANDING ITS MANY ADVANTAGES TO THE PEOPLE AS WELL AS TO THE INDIAN ECONOMY; IT IS AN EYE OPENER TO GET THE NEWS THROUGH WIKILEAKS AS TO WHY UK IS OPENING ITS ARMS FOR ISLAMIC BANKING SYSTEM.

NOTHING IS LOST AND PRIME MINISTER MANMOHAN SINGH AND FINANCE MINISTER PRANAB MUKHERJEE SHOULD SHED THEIR COMMUNAL BLINDERS AND OPEN THEIR MIND TO SEE THAT INDIA'S INDIAN MUSLIM SHOULD GET THEIR WISHES TRANSLATED INTO GOVERNMENT ACTION AS WELL AS TO GET A BOOST TO INDIA'S INVESTMENT CLIMATE. TIME FOR FURTHER LIBERALIZATION AND GLOBALIZATION!!!

GHULAM MUHAMMED, MUMBAI


---------- Forwarded message ----------
Date: Mon, Feb 7, 2011 at 12:06 PM

Subject: WikiLeaks: ISLAMIC FINANCE KEY TO ENSURING LONDON AS TOP FINANCIAL CENTER


Created: 2009-01-05 17:05
UNCLASSIFIED//FOR OFFICIAL USE ONLY
Embassy London
SENSITIVE
SIPDIS
 
SUBJECT: ISLAMIC FINANCE KEY TO ENSURING LONDON AS TOP FINANCIAL
CENTER

1. (SBU) Summary: The British government is promoting the growth of the Islamic finance industry in the UK, although HMT has decided against issuing a sovereign Islamic finance bond, a sukuk, in the current economic climate.  HMG is courting Islamic finance, and eliminating barriers to its growth, to ensure London preserves its standing as a top financial center, despite the financial crisis. Islamic financiers, pleased with HMG's efforts, are also pressing to advance their presence in the UK.  End Summary

Pursuit of Islamic Finance ---------------------------------

2. (SBU) HM Treasury's policy objectives, released in December 2008, are to establish and maintain London as the gateway for international Islamic finance and to ensure that no person in the UK is denied access to competitively priced financial products on account of their faith.  Islamic finance describes financial transactions in accordance with Islamic law (Shari'a).  The key principles: prohibit the payment or receipt of interest; prohibit uncertainty or speculation; prohibit financing economic sectors considered to be socially detrimental; share profits and losses; and underpin financial transactions with identifiable and tangible underlying assets.  HMG perceives supporting Islamic finance as a way to differentiate London from New York and advance London's image as the world financial center.  London, being closer to the Middle East, has both a physical and time zone advantage over Wall Street, as well as necessary Islamic finance back office skills already present, which HMG is looking to exploit.

3. (SBU) The Bank of England first identified the potential for Islamic financial instruments in the UK in 2000.  Since then, the Financial Services Authority (FSA), the key regulator of financial services in the UK, and HMT have introduced legislative changes to eliminate unfavorable tax treatment of Islamic financing structures and create a "level playing field".  London also hosted the First Annual World Islamic Banking Conference European Summit in July 2008, and the government-sponsored organization UK Trade and Investment (UKTI) served as the conference's strategic partner and provided a specific UK pavilion.  The UK now has the only stand-alone Islamic financial institution in the EU, the Islamic Bank of Britain. According to government figures, the UK has the highest value of Shari'a compliant assets (over BPS 18 billion worth) of any non-Muslim country and the eighth largest amount in the world.  It is difficult to determine the exact size of the global market but the amount of assets under Islamic management worldwide has grown from $150 billion in the mid-1990s to around $700 billion in 2007, according to an HMT source.  Prospects for growth from a Standard and Poor forecast assesses the industry to potentially contain up to $4 trillion of assets.  Other estimates put growth figures even higher, since Muslims account for 20 percent of the world population.  Presently only about 1percent of global financial assets are controlled under finance compliant with Islamic law.

4. (SBU) HMG, to overcome barriers to the growth of Islamic finance in the UK, is reforming taxation and regulatory codes; forming a set of commonly accepted standards for products and practices; raising awareness of the existence and availability of Islamic products; and ensuring a steady flow of personnel skilled in Islamic finance.  The UK Islamic financial market is mainly aimed at British and international Muslims, but Islamic financial instruments are available to everyone.  Products include the sukuk, an alternative investment bond; takaful, a Shari'a compliant mutual insurance arrangement, which was just launched in Britain for automobiles, a global first; and murabaha, a purchase and resale contract that functions similar to a mortgage. 

5. (SBU) HMT decided in November, as announced in its 2008 Pre-Budget report, to not issue a sovereign sukuk because it currently "would not offer value for the money."  Nonetheless, HMG pledged to keep the situation under review and wrote the UK government "remained committed to promoting the UK as a center for global and Islamic finance."  The government plans to introduce new legislation into the 2009 Finance Bill to provide further tax relief.  In a recent paper, HMG reiterated it would continue to examine the feasibility of issuing sovereign wholesale and retail Islamic finance products.

Muslim Investor Preference for the UK -------------------------------------

6. (SBU) For investments in Islamic finance made outside the Middle East, the UK is the preferred locale, according to conversations at closed roundtables hosted by the Centre for the Study of Financial Innovation (CSFI).  The underwriting director at a London-based Shari'a-compliant insurance group stated many investors feel London is already the center of Islamic finance.  Additionally, experts from outside the UK, who come to London to sit on boards composed of  LONDON 00000024  002 OF 002   Shari'a scholars for UK-based Islamic finance businesses, are well connected to London, where many already have homes.  There is a concept of 'London-Istan,' a CSFI director told us.  Investors see the UK as the best place to start expansion into Europe because of the higher degree of openness, the support the UK government and FSA offer, and the belief that UK business models and products could be replicated throughout the EU.

7. (SBU) Clive Briault, the FSA's former Managing Director of Retail Markets, recently stated "English law is already the preferred jurisdiction for Islamic transactions."  A strategic director for an Islamic finance company claimed at a closed conference sponsored by CSFI that the UK's large Muslim population offers an additional appeal for setting up shop in Britain, as Islam is the country's fastest growing religion.  Most experts attending the conference agreed that since UK Muslims are engaged with their religion, Islamic finance products offer an additional way for them to further connect.

The Effect of the Financial Crisis ----------------------------------

8. (SBU) The financial crisis has heightened HMG's desire to court Islamic finance, but to date, the government has only done so largely through public rhetoric, rather than deeds.  "In these times, it is more important than ever that we make the most of growing sectors like Islamic finance," the Chief Executive of UKTI, Andrew Cahn, stated in a November.  UKTI has supported moves of the Association of Corporate Treasurers (ACT) to educate UK companies on the Islamic finance sector and its opportunities for growth during the financial crisis.  ACT Chief Executive Richard Raeburn noted that the reduction in funding options and the more expensive rates in conventional markets made seeking alternative funding an increasing trend.  "The credit crunch has made an understanding of the [Islamic financial] market essential," he said.  HMT asserted in a December government paper that the financial instability in the global economy must not deter the government from its long-term objective for Islamic finance, and HMG will continue to support the development of Islamic finance in the UK.

9. (SBU) At separate Islamic finance events in the last months, the question was raised whether the credit crunch would have happened under an Islamic system.  Experts argued that in a purely Shari'a compliant system, the financial crisis would not have occurred. Mohammed Amin, director of PricewaterhouseCooper's UK Islamic finance division, pointed out that Islamic practices based on Western products inherently could possess the same faults.  However, in his opinion, some basic principles innate to Islamic finance should make a preventable difference, such as lending to only those who can afford it; using the right 'just' price instead of the market price; and following standards against complicated contracts and speculative activity. Comment 

10. (SBU) Comment:  Islamic finance is a small but growing sector, which the UK is actively pursuing, to preserve and increase London's credentials as the seat of global finance.  Should London successfully position itself as a leading Islamic finance center, it could gain an edge on New York, when the global financial markets recover.  With the UK's fast-growing Muslim minority, HMG also recognizes the potential political and electoral advantage of courting Islamic finance.
TUTTLE

Egypt - U.S. intelligence collaboration with Omar Suleiman “most successful” - By Richard Smallteacher, Wikileaks staff

http://wikileaks.ch/U-S-intelligence-collaboration.html


Egypt - U.S. intelligence collaboration with Omar Suleiman “most successful”

By Richard Smallteacher, Wikileaks staff 1 February 2011

New cables released by Wikileaks reveal that the U.S. government has been quietly anticipating as well as cultivating Omar Suleiman, the Egyptian spy chief, as the top candidate to take over the country should anything happen to President Hosni Mubarak. On Saturday, this expectation was proved correct when Mubarak named Suleiman to the post of vice-president making him the first in line to assume power.

An intelligence official who trained at the U.S. Special Warfare School at Fort Bragg, Suleiman became head of the spy agency in 1993 which brought him into close contact with the Central Intelligence Agency. Recently he took up a more public role as chief Egyptian interlocuter with Israel to discuss the peace process with Hamas and Fatah, the rival Palestinian factions.

In recent years most political analysts have assumed that the heir apparent was Gamal Mubarak, the president’s younger son, but the U.S. embassy in Cairo came to a different conclusion more than five years ago. On 15 June 2005, a memo (05CAIRO4534) written for Timothy Pounds, the director for Syria, Lebanon, Egypt, and North Africa at U.S. National Security Council, noted: 

“(A)ll agreed that the most likely candidate to be appointed to the post (of vice-president) was General Omar Soliman, Director of the Egyptian General Intelligence Service (EGIS).” (State department officials use a different spelling of Suleiman’s name)

Almost a year later, another diplomatic memo (06CAIRO2933) written on 14 May 2006 made it clear that the U.S. government was working closely with Suleiman on key regional matters such as figuring out how best to marginalize Hamas in Palestine: “(O)ur intelligence collaboration with Omar Soliman, who is expected in Washington next week, is now probably the most successful element of the relationship.”

The diplomatic memo, which was written by Francis J. Ricciardone, Jr. (the U.S. ambassador to Egypt) to brief Robert Zoellick (then Deputy Secretary of State) who was visiting Cairo at the time, notes that “Omar Soliman also told us he would be glad to see you (Zoellick), if schedules permit - he will be working the Israeli and PA delegations in Sharm” – referring to a meeting being held in the Egytian resort town of Sharm-el-Sheikh.

In another diplomatic cable, Suleiman is reported to have told the U.S. ambassador, “Egypt is America’s partner” noting that “Egypt will continue to provide the USG (U.S. government) with its knowledge and expertise on the critical regional issues, such as Lebanon and Iraq. The Israeli-Palestinian conflict remains the core issue.”

The following year the ambassador sent yet another memo (07CAIRO1417) to Washington in which he described Egypt as a “dictatorship” suffering from “paranoia” noting that political analysts were hard pressed to predict the future.

“Presidential succession is the elephant in the room of Egyptian politics,” Ricciardone wrote. Discounting the possibility of Mubarak being succeeded by his younger son because of Gamal’s failure to complete his military service, the ambassador once again pointed to Suleiman as the most likely successor as a "rock-solid" loyalist to Mubarak.

“(I)n the past two years, Soliman has stepped out of the shadows, and allowed himself to be photographed, and his meetings with foreign leaders reported. Many of our contacts believe that Soliman, because of his military background, would at the least have to figure in any succession scenario for Gamal, possibly as a transitional figure,” Ricciardone wrote.

The memo notes however that “an alleged personal friend of Soliman tells us that Soliman "detests" the idea of Gamal as president.”

One of the reasons that Washington has been keen to support Soliman is his opposition to the Muslim Brotherhood. A blog posting on Al Jazeera’s website by Clayton Swisher, former director of programs at the Washington-based Middle East Institute, sums up a 2005 meeting with Suleiman: “(H)is blunt words made me drop my biscuit. Suffice it to say he does not have a high opinion of Islam in politics, and is not shy about telling Western audiences the lengths he will go to allow his security services to keep the Muslim Brotherhood and their offshoots at bay.”

Swisher concludes: “President Mubarak’s appointment of Suleiman is a way of messaging assurances to a wary state of Israel and US congress. But it also speaks the unspoken to Egypt’s Islamic parties: don’t even think about it … there is little doubt in my mind why Hamas viewed Suleiman a dishonest broker and an obstacle to real reconciliation. Of course, that is probably what Egypt intended by sending him.”

David Cameron's attack on multiculturalism divides the coalition - The Guardian|The Observer

IF DAVID CAMERON IS PUSHING FOR COMMON IDENTITY FOR ALL UK CITIZENS, HE MUST BE PREPARED TO GIVE FULL VOICE TO UK MUSLIMS AND HEAD THEIR CALL WHEN THEY SAY NO TO ANY INVASION OF MUSLIM COUNTRIES BY THE BRITISH FORCES.

Ghulam Muhammed, Mumbai



guardian.co.uk home
The Observer home

David Cameron's attack on multiculturalism divides the coalition

The language of Cameron's speech resembles that of Blair in the wake of the 7/7 bombings. But the issue still threatens to divide his party as badly as it did Labour

English Defence League Demonstrations
The English Defence League demonstration in Luton yesterday. Photograph: Dan Kitwood/Getty Images

David Cameron's speech attacking multiculturalism may seem to have come out of a clear blue sky, but its genesis can be traced back to long before he became prime minister. Indeed, in its tone and content it shares many similarities with a key speech made by Tony Blair in 2005, shortly after the London bombings.

Blair argued that the roots of violent Islamism were not "superficial but deep" and could be found "in the extremist minority that now in every European city preach hatred of the west and our way of life".

Those who perpetuated such an ideology, Blair claimed, play "on our tolerance and good nature … as if it is our behaviour that should change, that if we only tried to work out and act on their grievances, we could lift this evil … This is a misunderstanding of a catastrophic order."

But even though Blair returned to this argument recurrently, the Labour government was unable to resolve its internal battles over how best to combat violent extremism. The rows engulfed the government's chief response to the threat, articulated in its "Prevent" strategy, which originally sought to counter the spread of Islamism by empowering moderate voices in the Muslim world.

The Home Office and the Department for Communities vied with each other for cash and resources as they attempted to implement the strategy. Behind the scenes, ministers clashed over who should own the policy. A number of Muslim groups flagged concerns that senior civil servants were in thrall to Islamist organisations that preached non-violence in the UK but endorsed violent extremism abroad. There were even accusations that Prevent itself had been hijacked by extremist groups.

"There was this belief that supporting and reaching out to the non-violent extremists would prevent violent extremists from committing acts of terrorism," said Haras Rafiq, a founder of the Sufi Muslim Council and a director of Centri, an anti-extremism organisation. "It is clear that Cameron now believes that approach was muddled."

Cameron's speech signalled just how muddled he felt the approach had become. In the future, he pledged, only groups that would encourage integration would receive funding. "Let's properly judge these organisations," Cameron said. "Do they believe in universal human rights – including for women and people of other faiths? Do they believe in equality of all before the law?"

These questions will become increasingly important over the next few weeks as the government redrafts the Prevent strategy. Originally due to be unveiled in January, it now looks unlikely to appear until the summer.

As with Labour, the coalition is divided. Insiders say Cameron, along with education secretary, Michael Gove, the home secretary, Theresa May, and the security minister, Dame Pauline Neville-Jones, accept there has been too much of what the prime minister calls "passive tolerance" of extremist groups in recent years, while Nick Clegg and Baroness Warsi, the Tory party chairwoman, prefer a more multicultural approach.

Signs of the tension between both sides were evident last year when Warsi was due to attend the Muslim Global Peace and Unity conference in east London but pulled out under pressure from Tory party officials, who were alarmed at claims the event was to be attended by Islamist sympathisers.
Warsi was understood to be distraught at being unable to attend and used a speech last month at Leicester University – rumoured to have not been cleared by Tory party HQ – to warn that "Islamophobia has now crossed the threshold of middle-class respectability".

She said: "The drip-feeding of fear fuels a rising tide of prejudice. So when people get on the tube and see a bearded Muslim, they think 'terrorist' … when they hear 'halal', they think 'that sounds like contaminated food' … and when they walk past a woman wearing a veil, they think automatically, 'that woman's oppressed'. And what's particularly worrying is that this can lead down the slippery slope to violence."

As for the Liberal Democrats, many of their MPs and members will feel uneasy at Cameron's claim that multiculturalism has failed. The party has seen itself as distinct because of the way in which it embraces diversity. Nick Clegg was even prepared to stick his neck out in the election campaign in support of an amnesty for illegal immigrants, seeing it as an important badge of liberalism. Many Lib Dems will find being associated with Cameron's approach difficult.

Muslim groups were quick to voice fears that Cameron's speech was putting the UK on the same slippery slope, coming on the day the far-right English Defence League staged its largest ever rally in Luton.

"The prime minister chose to deliver his speech on a day when the extremists of the English Defence League will be marching on Luton to sow discord among our communities," said Farooq Murad, secretary general of the Muslim Council of Britain. "We find it very disappointing that, at a time when we should seek to stand together to fight violence and extremism, Mr Cameron omits any reference to this extremist group spreading hate and bigotry against British Muslims in towns and cities up and down this country."

But Cameron did use his speech to acknowledge the relationship between Islamophobia and the far right. "On the one hand, those on the hard right ignore this distinction between Islam and Islamist extremism and just say: 'Islam and the west are irreconcilable'," he said. "These people fuel Islamophobia. And I completely reject their argument."

Anti-fascist campaigners point out the EDL was formed in response to the rise of al-Muhajiroun, the now proscribed extremist organisation that glorified suicide bombers and influenced several British-born al-Qaida sympathisers jailed for terrorism. A mix of football hooligans, far-right supporters and disaffected white workers, the EDL lacks a common identity but is united in its target: Islam.

"The rise of the EDL can be seen as a failure by the British government to get to grips with Islamist extremism," said Maurice Cousins of the anti-far-right campaign group Nothing British.
Multiculturalism has, according to Cousins, helped Islamism flourish.

"We take the view that multiculturalism hasn't been the best way to integrate people in society," he said. "It ghettoises people into minority and majority groups with no common identity. You can argue in favour of pluralism, but multiculturalism says there's no one overriding culture and that causes divisions and makes society less cohesive."

Cameron signalled he had come down on the side of this argument. "The speech was an attempt to bring everything together," said James Brandon of Quilliam, the counter-extremism thinktank. "When they got into power, the government tried to draft anti-extremism policy in piecemeal form, but they've realised they need a bigger-picture approach to make sure every department is on the same page."

Insiders suggest it is likely Cameron's speech will trigger a further redrafting of the Prevent strategy. What eventually transpires will be radically different. "A lot of things were wrong with Prevent," Brandon said. "People were being loose with who the money was going to; they were working with the wrong people."

Having rejected the previous government's strategy, Cameron is now reverting to his default position, outlined in a speech he made in 2005 when shadow education minister. In the speech Cameron likened Islamist extremists to Nazis. "Just like the Nazis of 1930s Germany, they want to purge corrupt cosmopolitan influences," Cameron said.

Meanwhile, the EDL's website also invokes the Nazis. It carries a quote from Albert Einstein, a "refugee from Nazi Germany": "The world is a dangerous place to live in; not because of the people who are evil, but because of the people who don't do anything about it."

Indeed, at the march, several EDL members were quick to claim Cameron's speech reflected their own views. By waging war on one form of extremism, Cameron may unintentionally have given succour to another.

Saturday, February 5, 2011

Swami's confession By VENKITESH RAMAKRISHNAN - FRONTLINE Magazine, Chennai, India

 Though under the law, Swami Aseemanand's confession could led to his death by hanging, Indian Muslim may consider his repentance ---- caused through the medium of a Muslim young man of impeccable manners, no doubt nurtured in a peace-loving Islamic culture, who was wrongly and possibly deliberately incarcerated by India's brutal communalised  Police Force given full support by the ruling Brahmins to crackdown on Indian Muslim citizens to demonize and demoralized them, ---- as a potent alternative route to the heart of their Hindu brethren in India. 

An overwhelming majority of Indians, who happen to be Hindu or Muslims or belonging to other faiths or no faith, are all peace-loving. Unlike US and Europe, India's indigenous people are not war obsessed. That has been their weakness as well as their strength. 

It is time Indian Muslims inspire them to tread the path of love, affection, mutual help and respect so that India as a nation should unite and be blessed with a bulwark against foreign divisive forces and unitedly keep India free.


Ghulam Muhammed, Mumbai

----


http://www.hinduonnet.com/fline/stories/20110211280310700.htm

Frontline
Volume 28 - Issue 03 :: Jan. 29-Feb. 11, 2011

TERRORISM

Swami's confession
 

VENKITESH RAMAKRISHNAN

Swami Aseemanand's confessions on the involvement of Hindutva outfits in terror attacks leave investigating agencies red-faced.
THE HINDU ARCHIVES 

 
Swami Aseemanand, a file photograph. He was originally arrested in connection with the 2006 Malegaon blasts but his reported confessions of December 18, 2010, point to his involvement in as many as five terror attacks.

WHATEVER the final verdict on the reported confessions made recently by Swami Aseemanand, leader of Abhinav Bharat, a Hindutva extremist organisation, the fact is that they have raised vital questions about terrorist activity in India. The most important of these relates to the process that security agencies adopt for investigating terrorist attacks and the projections they make as part of it.

The confessions also suggest that a widespread network of Hindutva terror groups has advanced its extremist activities systematically over the past six to seven years with help from many leaders in mainstream Hindutva organisations as also groups within these organisations that are a part of the Rashtriya Swayamsewak Sangh (RSS)-led Sangh Parivar.

Another important question relates to the responsibility of the government and the larger judicial establishment towards persons found to have been implicated wrongly and arrested in many terror-related cases that have taken a dramatic about-turn as a result of new revelations such as the one made by Swami Aseemanand. This also raises the question as to how the government and other institutions plan to redress the wrong done to these innocent persons.

On the central question raised by Swami Aseemanand's confessions, that is, of the process of investigation into a terror attack, administrative and political authorities claim that the multidimensional investigations carried out by a clutch of agencies, including the Central Bureau of Investigation (CBI), working together or separately, are done secretly and confidentially.

However, it has been the practice in the immediate aftermath of almost every attack to blame “jehadi groups” working within the country or their so-called cohorts based in different parts of the world, including neighbouring countries. The experience has been that investigating agencies and those who wield control over them in the security establishment or the Home Ministry at the Centre or in the States help in the propagation of such jehad-oriented stories. Aseemanand's reported confessions raise questions about this practice as well as the line of investigation that has been adopted in many cases over the past decade.

Aseemanand was originally arrested in connection with the 2006 Malegaon blasts but his reported confessions of December 18, 2010, point to his involvement in as many as five terror attacks. According to the reported confession, Aseemanand and his associates, who were members of Hindutva terror outfits, were involved in the many terror attacks, including the bomb blasts in the Samjhauta Express (February 2007) and those at Hyderabad Mecca Masjid (May 2007) and Ajmer dargah (October 2007). The associates apparently included Sadhvi Pragya Singh Thakur, Lokesh Sharma, Lt Col Prasad Shrikant Purohit, Retired Major Ramesh Upadhyay, Swami Dayanand Pandey (all of whom were arrested during the course of the investigations) and Sandeep Dange, who is absconding, and Sunil Joshi, who was apparently killed by a few of his own associates. The name of Indresh Kumar, a member of the RSS national executive, also finds mention in the recorded confession.

According to it, these Hindutva activists had joined hands to carry out attacks at Muslim places of worship or in areas with a significant population of Muslims. A common feature of the terror strikes was that a large number of the victims were Muslims. The deadliest attack by this group was on the Samjhauta Express on the night of February 18-19, 2007, in which 68 persons were killed.
 Significantly, in all the terror attacks referred to in Aseemanand's confessions, the line of investigation by different agencies focussed only on “jehadi terror groups” and their national and international associates such as the Students Islamic Movement of India (SIMI), the Lakshar–e-Taiba (LeT) and the Harkat-ul-Jehad-e-Islami (HuJI).

The Samjhauta Express blasts, for instance, were described as a macabre attack by the LeT. This line of investigation and the projections made on that basis found such widespread currency that this was highlighted even in international forums such as the United Nations. The U.N.'s listing of the LeT as a terror outfit in its international watch list made a specific mention of the Samjhauta Express blasts. Similarly, it was widely propagated that the Mecca Masjid blasts were planned and executed by the HuJI. Hundreds of people from different parts of the country were arrested in these cases as part of the investigation, which has now been exposed as fallacious, and kept either in custody or in jail for long periods of time.

For example, as many as 60 persons were arrested immediately after the Mecca Masjid blasts following the HuJI attack theory. The line of investigation advanced at that time by the Hyderabad police and broadly supported by Central investigating agencies was as follows: Shahid Bilal, a resident of Moosrambagh in the old city of Hyderabad had carried out these blasts in order to create communal tension. There were two first information reports (FIRs) in this case, one dealing with the blasts and the other dealing with the recovery of unexploded explosives.

Charges ranging from involvement in seditious activity to conspiracy were brought against all the 60. The viewing of recordings of the demolition of the Babri Masjid was held to be an act that spurred the suspects into indulging in terrorist acts.

The investigation into the Samjhauta Express blasts has also been nothing short of a roller coaster ride. The attack on the train named after the Urdu and Hindi word for accord or compromise was perceived as an attack on the efforts to strengthen India-Pakistan cooperation. The train connects New Delhi to Lahore and passes through the India-Pakistan border in Punjab at Attari.

On the basis of the perception that the blasts were perpetrated by those who wanted to scuttle or at least impair India-Pakistan cooperation, both the Indian and Pakistan governments condemned the attack. A day after the bombings, Indian investigating agencies said it was a suitcase bomb attack carried out by five people associated with the LeT. The agencies even released sketches of two suspects. Later, some people who allegedly sold the suitcases to the alleged attackers were arrested from Indore. But that was about all in terms of concrete progress.
R.V. MOORTHY 

THE DEADLIEST ATTACK by Aseemanand and his associates, according to his confession, was on the Samjhauta Express in February 2007, in which 68 persons were killed. Here, an NSG commando inspects a bombed out coach of the train near Panipat station, 80 km from New Delhi.

Things started to unfold differently in November 2008 when the interrogation of Lt Col Purohit revealed that there could be a Hindutva terror dimension to the attack. This aspect gained momentum in October 2010 when the charge sheet prepared by the Rajasthan anti-terrorism squad stated that a meeting of Hindutva bomb makers in February 2006 discussed the Samjhauta Express as a potential target for attack. In yet another development, WikiLeaks linked David Headley, the suspected brain behind the Mumbai attacks of November 26, 2008, to the bombing. Aseemanand's confessions have come as the latest twist in this series of events.

The Sangh Parivar as a whole, and specifically the RSS and its political arm the Bharatiya Janata Party (BJP), have pointed to the changing facets in the investigations to claim that the Congress-led United Progressive Alliance (UPA) government at the Centre is using various agencies to prop up a “misnomer” called “Hindu terror”. According to an editorial in Organiser, the journal of the RSS, Aseemanand's confessions are nothing but the concoctions of the investigating agencies to suit the political needs of the Congress.

The editorial stated: “So far there has been no instance of any Hindu organisation boasting credit for a terror strike anywhere in the world. So far no outfit has claimed to work underground to advance a Hindu agenda through arbitrary force, undemocratic means or through intimidation. Normally gangs resort to such methods when they are in a miserable minority and have no hope of achieving their goal through democratic, constitutional methods. Or when they are not confident of the support they enjoy in society. In any case, even home-grown terrorism cannot sustain without technical and logistic support and funds from outside the country. By general consensus there is no religion or colour for terrorism. But the jihadi outfits do not make any secret of the religious agenda they want to enforce. By all these parameters Hindu terror is a misnomer.”

It also wondered why “only the persons named in alleged Hindu radicalism seem to be making ‘confessions'” and why “we have not heard of a [Ajmal] Kasab, [Mohammad] Afzal [a.k.a Afzal Guru] or Geelani or such other jihadi terrorists making any confession”. The Sangh Parivar leaders, including BJP president Nitin Gadkari, have made bold to absolve RSS national executive committee member Indresh Kumar of all culpability and have appeared along with him in several public functions.

Notwithstanding such protestations, there is enough evidence to show that Hindutva terror groups have time and again received overt or covert support from mainstream Hindutva organisations. Not only the cases cited by Aseemanand but also a number of untoward happenings in Maharashtra underscore this point. Independent civil society investigations into the blast in the house of an RSS worker in Nanded, which resulted in the death of two Sangh Parivar activists, and the attacks later in Parbhani, Beed and Jalna have underscored the collusion between leaders and activists of mainstream Hindutva organisations and peripheral Hindutva terror units.

Incidentally, Aseemanand himself came into prominence within the Hindutva fold when he organised a massive Hindutva-oriented conference in the tribal-dominated Dangs district of Gujarat in 2006. That conference, where plans were made for the coming decades, was perceived by Sangh Parivar observers as a milestone event. Aseemanand worked closely with the BJP's Hindutva icon, Chief Minister Narendra Modi, and his ministerial colleagues in convening the conference. A similar meeting is being organised in 2011, obviously without the presence of Aseemanand, but of course with the blessings of Narendra Modi. Clearly, these connections and the push they give to fringe Hindutva groups cannot be wished away.

According to the Lucknow-based political observer Indra Bhushan Singh, who is also a senior lawyer in the Lucknow High Court, the trajectory of terrorism of different hues can be distilled and identified properly only if such organisational activity, too, is monitored properly.

He said: “Only such scrutiny will lead to correct investigations and correct conclusions. Unfortunately, our investigating agencies seem to be perennially in reaction mode and not in a proactive mode. That is why we have spectacles such as the investigation into the 2006 Varanasi blasts, where a man was arrested and even convicted but a couple of years later new accused were discovered and paraded from different parts of the country. Clearly, this is an issue involving basic human rights and demands serious attention and concrete action from different sections of society, including lawmakers. “

Indra Bhushan Singh's contention has special relevance in the context of Aseemanand's confessions and the effect it will have on people linked to the several attacks he has mentioned. However, given the track record of the investigating agencies and their political bosses, it may be too much to expect concrete measures to correct the flip-flop methods that drive terror investigations.

Friday, February 4, 2011

As Islamist Group Rises, Its Intentions Are Unclear By Scott Shane - The New York Times


As Islamist Group Rises, Its Intentions Are Unclear

By SCOTT SHANE
Published: February 3, 2011

WASHINGTON — After maintaining a low profile in protests led largely by secular young Egyptians, the Muslim Brotherhood, the country’s largest opposition force, appeared to be taking a more assertive role on Thursday, issuing a statement asking for President Hosni Mubarak to step aside for a transitional government.

“We demand that this regime is overthrown, and we demand the formation of a national unity government for all the factions,” the Brotherhood said in a statement broadcast by Al Jazeera.

The Obama administration has spoken cautiously about the future role of the Brotherhood, which has long been banned by Mr. Mubarak’s government, saying only that all parties must renounce violence and accept democracy. But one of the few near certainties of a post-Mubarak Egypt is that the Muslim Brotherhood will emerge as a powerful political force.

The unanswered question, according to experts on the region, is whether that will prove a manageable challenge for the United States and Israel or a catastrophe for American interests in the Middle East.

The Brotherhood, founded in Egypt in 1928, is the oldest and largest Islamist movement in the world, with affiliates in most Muslim countries and adherents in Europe and the United States.

Its size and diversity, and the legal ban that has kept it from genuine political power in Egypt for decades, make it hard to characterize simply. As the Roman Catholic Church includes both those who practice leftist liberation theology and conservative anti-abortion advocates, so the Brotherhood includes both practical reformers and firebrand ideologues.

Which of those tendencies might rise to dominance in a new Egypt is under intense discussion inside the Obama administration, where officials say they may be willing to consult with the Brotherhood during a political transition.

Bruce Riedel, a veteran observer of the Muslim world at the Brookings Institution, said the United States had no choice but to accept the group’s role.

“If we really want democracy in Egypt, the Muslim Brotherhood is going to be a big part of the picture,” said Mr. Riedel, who was the Egypt desk officer at the Central Intelligence Agency when Mr. Mubarak came to power in 1981. “Rather than demonizing them, we ought to start engaging them now.”

American politicians and pundits have used the Brotherhood as a sort of boogeyman, tagging it as a radical menace and the grandfather of Al Qaeda. That lineage is accurate in a literal sense: some Qaeda leaders, notably the terrorist network’s Egyptian second-in-command, Ayman al-Zawahri, have roots in the organization. But Qaeda leaders despise the Brotherhood because it has renounced violence and chosen to compete in elections.

“The Brotherhood hates Al Qaeda, and Al Qaeda hates the Brotherhood,” said Shadi Hamid, director of research at the Brookings Doha Center in Qatar. “So if we’re talking about counterterrorism, engaging with the Brotherhood will advance our interests in the region.”

Mr. Hamid said the Muslim Brotherhood’s deep hostility to Israel — which reflects majority public opinion in Egypt — would pose difficulties for American policy. Its conservative views on the rights of women and intolerance of religious minorities are offensive by Western standards. But he said that the group was far from monolithic and that it was divided between those who would never accept Israel’s right to exist and those who accepted a two-state solution in which Israel and Palestine exist side by side.

“Yes, in their heart of hearts, they hate Israel,” Mr. Hamid said. “But they know they have to live in this world and respect the geopolitical scene.”

The Muslim Brotherhood was founded by an Egyptian schoolteacher and imam, Hassan al-Banna, as a grass-roots association whose goal was to promote the reform of Muslim society by a greater adherence to Islam, through preaching, outreach and the provision of social services.

“It was a bottom-up, gradual process, beginning with the individual and ultimately reaching all of society,” said Carrie Rosefsky Wickham, a political scientist at Emory University and the author of “Mobilizing Islam,” a 2002 book on Egypt and the Muslim Brotherhood. “It’s roughly analogous to the evangelical Christian goal of sharing the gospel. Politics were secondary.”

But Mr. Banna did speak of jihad, too, as a struggle against colonialism and Zionism, Ms. Wickham said. Quotations from the Brotherhood’s founder have been highlighted in recent years by Western critics who portray the movement as a militant threat.

In the 1970s, after years of brutal repression by the state, the Egyptian president at the time, Anwar el-Sadat, permitted the Brotherhood to operate quietly and to open a Cairo office, and the Brotherhood formally renounced violence as a means of achieving power in Egypt. The group did not, however, reject violence in other circumstances, and its leaders have endorsed acts of terrorism against Israel and against American troops in Iraq.

A prominent Brotherhood thinker, Sayyid Qutb, who was imprisoned by the Egyptian government and executed in 1966, was an important theorist of violent jihad and a spiritual progenitor of Osama bin Laden, the founder of Al Qaeda, and Anwar al-Awlaki, the American-born radical preacher now hiding in Yemen. But the Brotherhood took a different direction after Mr. Qutb’s death, and Qaeda leaders came to hold the organization in contempt.

A milestone in the Brotherhood’s evolution in Egypt came in 1984, when its leaders decided to compete in parliamentary elections. Since then, it has been alternately tolerated and repressed in Egyptian politics, where most estimates of its actual support begin at 20 percent of the electorate.

“The paradox has been that the better the Brotherhood performs, the more repression it has attracted,” Ms. Wickham said. After it won 88 seats in Parliament in the 2005 elections, Mr. Mubarak’s government responded with a new crackdown.

In an interview just before the current wave of protests began in Egypt, Essam el-Erian, a leading figure in the Brotherhood, said the group did not seek to monopolize power. “We want an atmosphere for fair competition now that can allow us to compete for power in the future,” Mr. Erian said. “And we want stability and freedom for people, not chaos.”

The Brotherhood, whose leaders are mostly much older than the protest organizers, joined the demonstrations only after they were under way. The hesitancy may reflect in part the grim history of the state’s ruthlessness, said Abdel Halim Qandil, the general coordinator of Kifaya, a secular opposition movement.

“The Brotherhood was rebuilt over the last three decades as a social religious movement,” Mr. Qandil said. “They are having difficulty transforming that into a political movement.”

Mr. Qandil nonetheless estimated that in a free election, the Brotherhood would win about a third of the seats in Parliament, support that he suggested might ebb as competing parties gained attention.

Asked about the Muslim Brotherhood, Robert Gibbs, the White House spokesman, said Monday that the United States would work with any group that showed “adherence to the law, adherence to nonviolence, and a willingness to be part of a democratic process, but not use that democratic process to simply instill yourself into power.” Some experts on the Brotherhood say the group has met the requirements of nonviolence and participation in elections in Egypt for decades.

But even among specialists, the degree of uncertainty about the Brotherhood’s future is striking. Several admitted they could not say for sure whether participation in government would have a moderating effect on the group, or whether moderation might prove to have been a convenient false front to be cast off if the group attained real power.

Skeptics point to the example of the Palestinian group Hamas, the Brotherhood offshoot that has often used terrorism. Ms. Wickham, of Emory, said Hamas was a national resistance that was fighting Israeli occupation and thus was not a model for a future Egyptian Brotherhood.

But she admitted that after 20 years of studying the group, whose internal deliberations are secret, she found it difficult to predict what it might do after Mr. Mubarak left power. Is the Brotherhood willing to be one party among equals in Egyptian politics, or is it merely biding its time before seeking a monopoly?

The answer is elusive, Ms. Wickham said, even though the Brotherhood “has a 30-year behavior as actors in a competitive political process.” That is why it is crucial, she said, that Egypt’s electoral laws and Constitution be rewritten during a transition, as widely discussed, to prevent any party from seizing absolute control.

“Institutional checks and balances are critical,” she said.


David D. Kirkpatrick contributed reporting from Cairo, and Michael Slackman from Berlin.