Saturday, September 22, 2012

The ‘Pro-Israel’ Network Behind the Innocence Video By Justin Raimondo - Anti-war.com

http://original.antiwar.com/justin/2012/09/18/the-pro-israel-network-behind-the-innocence-video/

Antiwar.com

The ‘Pro-Israel’ Network Behind the Innocence Video
 
by ,

September 19, 2012
 
If someone had planned to upend US foreign policy — to utterly destroy the very basis [.pdf] of all our diplomats (and military personnel) have been working to achieve in the Middle East and throughout the Muslim world — they couldn’t have done a better job of it than whoever put together Innocence of Muslims.

As violent protests spread, the consequences continue to roll in: the suspension of joint US-Afghan military operations, the suspension of US aid talks with Egypt, the rapid decline of US prestige in the region, and the growing influence of the radical Islamist movement US support for the “Arab Spring” was designed to counter. The Obama administration’s effort to split the Islamist upsurge and lend its support to “moderates” has been stopped cold.

Was the release of the video a random event, one of those unpredictables that can arise at any moment to foil the best-laid plans? Perhaps. Yet one is hard-pressed to explain what the makers of Innocence sought to accomplish, if not precisely what has occurred. According to various explanations floated in the media — primarily by anti-Muslim agitator Steve Klein — the idea was to promote the video to Muslims. In one account, Klein says he hoped the video would “smoke out” Muslim radicals in the US, who he is convinced have organized secret “cells” that will strike on command. On the other hand, we are told the film’s authors and promoters hoped to “convert” Muslims.

Neither explanation is very convincing. The video itself is so crude, so inept, and so deliberately insulting it is hard to believe anyone thought it could convert anyone to anything. And as for the prospect of “smoking out” secret Islamist cells — if there were such cells, one would hardly expect them to reveal themselves because of a YouTube video.

In order to understand the real motives and goals of the makers of Innocence, it is necessary to take a good look at the people who have, so far, been identified as the film’s authors and promoters.
The central figure in all this is reported to be one Nakoula Basseley Nakoula, a 56-year-old Egyptian immigrant: although Nakoula presented himself in an interview with the Associated Press as “Sam Bacile,” a 56-year-old “Israeli-American” real estate developer, he is a Coptic Christian, a member of a persecuted minority in Egypt — and a convicted felon. Media reports portray him as the central figure in the making of Innocence: he denies this, and describes his job as arranging “logistics” for the film. Nakoula’s role seems to have been that of a facilitator — gofer — rather than “creative director,” and in any case he hardly seems the type to have originated the idea for the movie. Having been released from jail — where he was serving a sentence for bank fraud — barely a month before filming started, Nakoula was hardly in a position to undertake such a project. Chances are he was recruited by someone else, the real originator and driving force behind Innocence— but who is that someone?

Public records show a filming permit was taken out by “Media for Christ,” an outfit run by one Joseph Nasrallah Abdelmasih. His group sponsors Christian programming in Arabic, including “The Way,” a production that has featured such prominent Islamophobes as Pamela Geller and Robert Spencer. The Geller-Spencer collaboration goes back to the protests against the New York City “Ground Zero” mosque in which the duo achieved national notoriety: Nasrallah was one of the speakers at their rally. The idea for just such a movie as Innocence showed up on Geller’s blog in February, in a post entitled “A Movie About Muhammad: An Idea Whose Time Has Come.” Ali Sina, an ex-Muslim and board member of Geller and Spencer’s “Stop the Islamization of Nations,” exhorted Geller’s readers to support his movie project:

The movie shows Muhammad’s raids, plunders, massacres, rapes, assassinations and other crimes. A small subtitle in the lower right corner of each scene will give reference to the source of the story. 

This movie is entirely factual. Wherever possible, I copied the Quran, the Sira and the Hadith verbatim. It is a riveting story. 

Truth about Muhammad is more shocking than fiction.

The world does not know Islam. What is known is a watered down and euphemized version of it that has no bases [sic] in reality. The truth is that Muhammad was a cult leader, much like Jim Jones, Shoko Asahara and Charles Manson. Unlike them he succeeded because there was no central power in the seventh century Arabia to stop him.

The other good news is that I have been promised a substantial angel financing. I have been daydreaming about this movie for ten years. It was this promise that prompted me into action. I put everything aside for five months, read everything I could about my protagonist, selected the most salient episodes and wrote the script.

The seed is now sown. Now it’s time to nurture it. What I need is an experienced executive producer, someone who shares my values, to make it happen with professionalism and missionary zeal.

I am not thinking of a high budget movie, but given the subject matter, it can become one of the most seen motion pictures ever. (Recall Danish cartoons?)”

This may or may not be the same movie as Innocence, but what’s important here is that the idea of such a provocation — “recall Danish cartoons?” — was percolating in these circles when the movie was in production.

Nasrallah has now issued a non-denial denial, in which he claims he was duped — along with the actors — by Nakoula who “did not make the movie we thought he was making.” However, he admits Nakoula called him and that Media for Christ lent him their facilities: and, one has to ask, what movie did Nasrallah think his buddy Nakoula was making?

Nasrallah’s recent involvement with the Geller-Spencer crowd coincided with a very profitable time for his organization: Media in Christ’s income has recently skyrocketed, according to public records, with receipts totaling under $200,000 in 2009 and prior, rising to $633,516 in 2010 and $1,016,366 in 2011. Where did all that money come from — was it Mr. Sina’s “substantial angel”? Nakoula claims he funded his movie project with money from “over 100 Jewish donors.”

When Nakoula spoke to the Associated Press, he described himself as an “Israeli-American” real estate developer operating out of California: this was soon debunked, however, when inquiring reporters outed him as an Egyptian of the Coptic faith. They also discovered he’s a convicted felon — not only for a check-kiting scheme, but also for drug-dealing (methamphetamine). He’s an unlikely hero for the right-wing Christians who have made a martyr out of him, although to ostensible “libertarians” like Matt Welch, who thinks Nakoula & Co. are on the same level as Salman Rushdie, the meth conviction is doubtless a plus.

The idea that these vermin, who deliberately set out to make a “movie” that would inflame the Muslim world, are “free speech” heroes is worse than nonsense: it is valorizing villains. We don’t yet know where the money, or the impetus to make the film, came from, but what we do know is this: the driving force behind Innocence was a desire to create an international incident that would bring discredit on the United States, and empower radical Islamists who hate America and everything it stands for. And the promoters of this garbage pose as “patriots”!

Free speech has nothing to do with this issue: the President requested of YouTube that they reconsider the video’s place on YouTube in light of their terms of service. YouTube refused, and that’s the end of it. Unfortunately, however, that’s not the end of this imbroglio, the consequences of which we’ll be living with for a long time to come.

There is an ugly sore festering under the skin of the West, and its first manifestation — or should I say symptom? — surfaced when Andre Breivik committed his ghastly crime, slaughtering the attendees at a Norwegian Labor Party youth camp. He, too, wanted to “stop the Islamization of nations,” and his online manifesto cited Geller, Spencer, and the writings of the movement their hateful rantings have energized. The English Defense League — a sorry collection of skinheads, neo-Nazis, and soccer hooligans — which Geller endorses, has mounted a campaign of violent intimidation aimed at British Muslims, inspiring imitators in several European countries. These groups feed off the more radical elements of the Zionist movement: Geller and her supporters claim to be “defending Israel,” and the EDL regularly flies the Israeli flag at their hate rallies.

Defense of the Jewish state is a major theme of the Islamophobe network: they use it as a shield to deflect criticism. A key leader of this network is former New Leftist and Black Panther groupie David Horowitz: his “David Horowitz Freedom Center” (formerly the Center for the Study of Popular Culture), sponsors Spencer’s “Jihad Watch.” Horowitz’s “Frontpage” site — ablaze with stories decrying the “betrayal” of Israel by the American government and the perfidy of all things Islamic — recently speculated Innocence was created by the very Salafists now leading the protests. Since the video sprang from the same bigoted milieu of which Frontpage is the online Jerusalem, this “theory” isn’t merely ironic — it’s a moral obscenity.

It isn’t hard to imagine where the money to create this deadly provocation came from. Of the many millions in neocon money sloshing around this country, it’s hardly inconceivable a hundred thousand or so would find its way into the hands of a twice-convicted felon and all around dubious character like Nakoula, who is, I suspect, just a con man rather than an ultra-Zionist ideologue like the promoters of his “work.”

Although, to be sure, the difference is altogether negligible.
 
 





Sunday, September 16, 2012

Muslim organisations cancel gatherings due to political pressure - By Zeeshan Shaikh - THE FREE PRESS JOURNAL, MUMBAI, INDIA

 A Senior Journalist, Kuldeep Nayar quotes  his sources to write in his widely published weekly column that the August 11, 2012 Azad Maidan rampage was an organised mayhem by the Congress. Bal Thakerey too declared that Orissa riots organised by Congress has the same modes operandi as Azad Maidan rampage. If there is some truth to these political analysis, it would seem that all Congress wanted was to force Mumbai's Muslims to refrain from any mass political movement that could challenge the status quo. Its recent pressure on Muslims would be part of the same tactic to control Muslim political consolidation in Mumbai.

All 50 innocent Muslim boys arrested by Mumbai police and subjected to criminal torture in the jails and lock up should be immediately released by Maharashtra's Congress/NCP coalition and they should all be compensated for their unlawful detention and torture.

Ghulam Muhammed, Mumbai


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http://epaper.fpj.co.in/Details.aspx?id=21704&boxid=11645875



Muslim organisations cancel gatherings due to political pressure
 
ZEESHAN SHAIKH Mumbai
 
In the aftermath of the Azad Maidan riots, two conferences and a protest march held by moderate Muslim organisation was cancelled at the last moment due to political pressure and by the request of Mumbai police to the organisers.

A moderate Muslim organisation Jamat- e- Islami's Maharashtra wing had to cancel a conference and a protest march which they had planned for last couple of months but looking at the tense situation in the city they were requested to postpone their programmes.

' In The Name of Terror', for which the organisation had invited several leaders from the country was planned some months back but due to Azad Maidan riots of August 11,
 

" Arranging a peaceful conference is our fundamental right but after the senior police officials from Mumbai requested us to postpone the programme due to the tense situation in the city we did it in interest of our city" ASLAM GHAZI, PRESIDENT JAMAT- E- ISLAMI

the organisers didn't got the permission to continue their peaceful gathering at Birla Matoshree Hall on September 15.

Aslam Ghazi, president of Jamat- e- Islami's Maharashtra wing said that, " arranging a peaceful conference is our fundamental right but after the senior police officials from Mumbai requested us to postpone the programme due to the tense situation in the city we did it in interest of our city". However Ghazi denied about any political pressure was applied on the organisation to stop their conference. yaum- e- Quds ( a worldwide protest march carried out by Muslims on last Friday of Ramzan for the freedom of Palestine), was cancelled by the organisers on the last day due to political pressure.

Zaheer Abbas Rizvi an Islamic Scholar and one of the co- organisers of aum- e- Quds said, the protest march is been carried out by Muslims from Mumbai since 1979.

This was the first time when the peaceful march of around 100 person from Dongri Imambada to August Kranti Maidan was cancelled after police didn't provided the permission to march. " Anything could happen in the protest march and after Azad Maidan riots we have seen the mob mentality, so we decided to follow the instruction of police to maintain law and order situation in the city". A press conference which was planned by Maulana Qamar Raza Ashrafi, on Tuesday against a newspaper which made derogatory remarks on Maulana Moin Ashraf, was cancelled after political pressure and request of Mumbai police.

Wednesday, September 12, 2012

A fairer share - By A. K. Verma - THE INDIAN EXPRESS, MUMBAI, INDIA

The writer, A. K. Verma, a Brahmin, should be thanked by Indian Muslims, for being very prompt in laying down statistics, when Muslims appear to cross their 'proportionate representations' in Uttar Pradesh's Nagar Palikas, Nagar Panchayats, Nagar Nigams, all grass root local government organisations. However, in all fairness, let him come out with statistics about another minority, the Brahmins, as to how much they have exceeded their 'proportionate representation', right from India's independence to date. And that too not just in local panchayats, but municipal corporations, Assembly houses, Parliament, civil services etc all across the nation. Till Muslims reach those levels, I think there is not much to write home about.
Ghulam Muhammed, Mumbai
<ghulammuhammed3@gmail.com>
------------------------------
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http://www.indianexpress.com/news/a-fairer-share/1001172/0

The Indian Express

A fairer share

A.K. Verma : Wed Sep 12 2012, 02:38 hrs

When Akhilesh Yadav’s Samajwadi Party took over the reins of government in Uttar Pradesh, it boasted of heavy Muslim support, discomfiting the outgoing BSP. Sixty nine Muslims from various parties were elected to the UP assembly. Yet, questions have often been raised about the inadequacy of Muslim representation in UP politics.

However, recent municipal elections for 630 nagar nigams, nagar palika parishads and nagar panchayats in UP, held over June and July, demolish this perception. Not only have Muslims been well represented in all municipal bodies, their presence is proportionately greater than their share in the state’s population, which is 18.5 per cent.

In fact, the proportion of Muslim MLAs and MPs in UP has always exceeded their share in the population. Some suggest that they have been used as votebanks by parties that espouse the “Muslim cause”. However, the political empowerment of Muslims in urban and semi-urban areas, evident in the 2012 municipal elections, punctures this votebank theory.

The State Election Commission does not provide any data on the basis of religion, but it has put the names of all the 12,000-odd elected representatives of 630 civic bodies on its website. Scanning the lists, one finds that out of 11,816 seats, Muslims have won 3,681, that is, 31.15 per cent of the seats. This is a striking jump, compared to the 17.12 per cent share of Muslims in the UP assembly elections in 2012 and the 8.75 per cent share in the parliamentary elections of 2009.

This increased representation of Muslims is not confined to any one region of UP. Rohilkhand, with a 34 per cent Muslim population, tops the list with 53.5 per cent Muslim representation in various municipal bodies. This is followed by Awadh, west UP, east UP and east UP (north). Even in Bundelkhand with 6.69 per cent, and the Doab with 11.2 per cent Muslim populations, the Muslim share in civic bodies is higher, at 8.87 per cent and 15.62 per cent respectively. If we look at specific civic bodies, the trend is mirrored — there there are 88 per cent Muslim members in Mubarakpur (Azamgarh) and Kakrala (Badayun) nagar palika parishads, and 93 per cent Muslim members in Kheri (Lakhimpur) and Kithor (Meerut) nagar panchayats. These four places represent different regions — east UP, Rohilkhand, Awadh and west UP, respectively. This holds true of other sub-regions too.

One explanation for this expanded Muslim representation is that in urban and semi-urban areas, Muslims tend to cluster around a few pockets. But how did this grassroots upsurge of Muslim representation happen without parties like the SP and the BSP, which have vigorously championed the Muslim cause, but which did not participate in these polls? Is this an indication of the Muslim community’s growing autonomy vis-à-vis political parties? The SP contingent in the Lok Sabha did not contain a single Muslim MP in 2009, despite massive Muslim support for the party. Some Muslim parties, such as the Peace Party and the Qaumi Ekta Dal, have tried to take advantage of this fact and fared well in some pockets of east UP and the Terai belt, but they have yet to become real players in state politics. And yet, it is clear that Muslims are now confidently taking to political contests without the aid of political parties.

Why is this increased Muslim representation in civic government not being replicated in assembly and parliamentary elections? Most assembly and parliamentary constituencies have a mix of rural and urban areas, and Muslim localities in rural areas may not be populated densely enough to give Muslim contestants an edge on the basis of community support. They have to reach out to the entire electorate, in which political parties play a crucial role.

The rising number and growing clout of Muslims in urban government have the potential to genuinely improve their lives. This grassroots empowerment will achieve more than anything the Akhilesh Yadav government promises about acting on the Ranganath Mishra commission and the Sachar committee’s recommendations. Now, we must watch how these Muslim-dominant civic bodies function.

The writer teaches politics at Christ Church College, Kanpur, express@expressindia.com

Sunday, September 9, 2012

New Nazrul book questions Mamata ‘secularism’ - By Subrata Nagchoudhury - THE INDIAN EXPRESS - MUMBAI

" Moving on to Brahmins, he says that while they constitute only about 2 per cent of the population, Mamata’s Cabinet has as many as 15 Brahmin ministers. Besides, almost 80 per cent of all departments in the government are headed by Brahmins and high-caste Hindus.

Mamata, herself a Brahmin, holds at least 10 most important departments, Islam notes. Brahmins and Kayasthas also occupy the post of state Director General of Police, state home secretary and state chief secretary."


http://www.indianexpress.com/news/new-nazrul-book-questions-mamata-secularism/999960/0

The Indian Express

New Nazrul book questions Mamata ‘secularism’

Subrata Nagchoudhury : Kolkata, Sun Sep 09 2012, 01:20 hrs
Already facing Mamata Banerjee government’s wrath over a book on its wooing of Muslims, Nazrul Islam is ready with another.
The controversial IPS officer’s 73rd publication, to hit the market soon, indirectly questions among other things the secular credentials of the Chief Minister, in terms of her Cabinet, government and politics. The book, in English, is titled How Secular is Indian Politics.

Following the release of his last publication, Musalmander Ki Karaniya (What the Muslims Should Do), in Bengali, officials had dropped in at the office of Mitra & Ghosh Publishers Private Ltd seeking to buy all the copies of the first print. They had also allegedly urged that the book be withheld, leading the publishers to approach the West Bengal State Human Rights Commission.
In How Secular is Indian Politics, Islam discusses caste (“varna”) and community (“jati”) factors and portrays that in the Mamata cabinet, her distribution of portfolios as well as in posting of top officers, the higher castes have been given preference.

While the Additional Director General of Police, Training, refused to comment, except acknowledging that he was coming up with a new book, the publisher, who refused to be identified, said it was almost ready for print.

Islam had earlier earned the wrath of the previous Left Front government for his anti-government writings. When Mamata became railway minister under the UPA II government, she had invited him to join as executive director, safety, Railway Board. In 2011, after she came to power in West Bengal, she had the IPS officer brought back to the state. However, relations between the two have since soured and Trinamool leaders claim Islam took up the pen against Mamata when he was denied a posting of his choice.

Out of 37 Trinamool Congress ministers in Mamata’s Cabinet, only one is a Bengali Muslim, while eight of the Muslims are Urdu speaking, Islam writes. This is not proportional to the demographic profile of Bengal, he says, as the lower-caste Bengali Muslims constitute at least 28 per cent of the state’s Muslim population as per the 2011 census. The Urdu-speaking Muslims, also known as Bihari Muslims, are much lesser. According to Islam, this shows the Trinamool’s bias for those who have more clout.

Moving on to Brahmins, he says that while they constitute only about 2 per cent of the population, Mamata’s Cabinet has as many as 15 Brahmin ministers. Besides, almost 80 per cent of all departments in the government are headed by Brahmins and high-caste Hindus.

Mamata, herself a Brahmin, holds at least 10 most important departments, Islam notes. Brahmins and Kayasthas also occupy the post of state Director General of Police, state home secretary and state chief secretary.

Islam further talks about the only Bengali Muslim, Nure Alam Chodhury, holding the relatively insignificant portfolio of animal husbandry despite being a former Calcutta High Court judge and distinguished lawyer. The Urdu-speaking Muslims, on the other hand, hold portfolios like urban development, municipal affairs, education, fire and disaster management etc.

Islam also cites posts such as Speaker of the Assembly (a Brahmin), deputy speaker (a Kayastha), leader of the Trinamool Congress Legislature Party (a Brahmin), chief whip of the Treasury Bench (a Brahmin) and Kolkata Mayor (a Brahmin) to underline the upper-caste “bias”.

In another reference to “non-secular politics”, the IPS officer talks of Mamata’s dalliance with the BJP-led NDA. No one can tell for sure that she will not go back to the BJP again, he writes.

In his “analysis” of how political parties exploit caste and community equations, Islam also talks about other parts of the country, including how the southern states have seen “reverse discrimination”, with lower castes calling the shots.






Saturday, September 8, 2012

The XI that won the Gujarat Test - By SA Aiyar - THE SUNDAY TIMES OF INDIA

Much that most readers will appreciate Swaminathan Aiyar's recount of Gujarat's sordid drama of 'crime and punishment' as blood sport, comparing it with the win and lose score board of India's favourite sport -Cricket; he has in fact trivialized the entire gamut of inhuman brutality and human sufferings in Gujarat. That unfortunately exposes the insensitivity of some elite section of the society, that treat all such tragic events as as par for the course. In a way, that eases the pain of the sufferers and keeps them from going overboard in a temporary burst of triumphalism; while assuring the criminals that this is only how law sometimes takes it course and therefore they should be prepared to play the next game of India's favorite blood sport: genocidal attacks on Muslims and be prepared for the change in the role of the referees.

Ghulam Muhammed, Mumbai
<ghulammuhammed3@gmail.com>

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http://blogs.timesofindia.indiatimes.com/Swaminomics/entry/the-xi-that-won-the-gujarat-test


The Times of India




The XI that won the Gujarat Test

SA Aiyar
09 September 2012, 04:57 AM IST
There was much cheering last week when our cricket Test team demolished New Zealand . Yet the truly great Test and victory was in the Gujarat High Court, which imposed stiff sentences on perpetrators of the Naroda Patiya massacre of 2002.

India’s institutions and civil society defeated a state bent on protecting the guilty. This required the combined efforts of thousands of people. From these thousands, i would pick the following first eleven.

Captain of the team was Justice JS Verma. After the post-Godhra massacre of Muslims, the Gujarat government tried to let the killers off the hook. Justice Verma as head of the National Human Rights Commission raised serious doubts about the impartiality of the state government and asked the Supreme Court to intervene. He persuaded the Supreme Court to stay proceedings in the lower courts based on flimsy investigations.

He was followed in the batting line up by Justice Arijit Pasayat of the Supreme Court, who decreed in 2008 that the Gujarat cases could not be left to the state government to investigate and prosecute. Instead he appointed a Special Investigative Team (SIT) with sweeping powers to find the truth and nail the guilty.

B K Raghavan headed the Special Investigative Team and collected evidence that led to convictions in Naroda Patiya and other cases. Activists criticized Raghavan for exonerating Modi: he concluded there was no evidence against the chief minister. Still, Raghavan was a star player of the team.

Within Gujarat, the charge was led by lawyer Mukul Sinha . His Jan Sangharsh Manch was determined to collect evidence and establish the truth. It got Ahmedabad’s mobile phone call data from an upright police officer, analysed the call logs, and proved that top BJP ideologues such as Maya Kodnani and Babu Bajrangi were at Naroda Patiya on the fateful day. This enabled the SIT to home in on Kodnani and others who had not even been named in earlier investigations .

The lead lawyer for Naroda Patiya’s victims, Govind Parmar , saw the massacre as state-abetted genocide. As a dalit himself, he knew full well the enormities of injustice arising from communal hate. He defended and ensured acquittal of Muslims falsely accused of murder, protected threatened witnesses, and finally won the Naroda Patiya case.

Lawyer Yusuf Muchhala spearheaded the movement to restore 512 shrines destroyed in the riots, mostly mosques and dargahs. The state government claimed that India’s secular principles prohibited it from aiding any community to rebuild shrines. However, Muchhala persuaded the courts to order the state government to restore the destroyed shrines.
The traditional Gujarat elite feared taking on Narendra Modi after his sweeping electoral victory in 2002. The great exception was Mallika Sarabhai, the famous dancer. Even the Congress Party opted for a soft Hindutva line rather than take on Modi. But, despite huge peer pressure, Mallika never minced words in condemning what she saw as Modi’s politics of hate and death.

Teesta Setalvad, a Mumbai-based activist and TV analyst, became one of the best known civil society faces in Gujarat. In the Best Bakery case, in which 14 Muslims were killed, the state government originally contrived a weak prosecution that led to the acquittal of all the accused. But Teesta persuaded higher courts to order a retrial, which resulted in life sentences for four killers. Teesta emerged a heroine, but her image was somewhat tarnished when the SIT as well a former aide accused her of concocting false stories and coaching witnesses to make false statements.

Harsh Mander, an officer of the Indian Administrative service, relocated to Gujarat to secure justice and relief for those hit by the 2002 riots. He set up Nyayagrah, meaning campaign for justice. With the help of lawyers like Indira Jaisingh, he helped re-open hundreds of cases that the police had conveniently closed down.

J S Bandukwala, a Muslim professor at Baroda University , was a major force for moderation and peace. He was almost killed by Hindu rioters. Yet he pleaded for harmony, not vengeance . Eight years after the riots, he suggested it might be wise for Muslims to put the terrible past behind and focus on a better future. Some praised his moderation, but others castigated him as too soft on Modi.

Last but not least in the batting order came Justice Jyotsna Yagnik. She presided over the Naroda Patiya trial, and convicted and sentenced Maya Kodnani and others. In the process, she exposed the way the police favoured Kodnani until the SIT took over.

This was a great first eleven. But it succeeded only because of support from thousands of others. Let us raise a glass to all who made the victory possible
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Dilip Rathod (Houston) says:
September 09,2012 at 09:58 AM IST 19 Followers
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The perfect eleven has done justice. The guilty have met and will meet their end, after all as you sow so you reap. Prof. Bandukwala is a progressive minded intellectual who advises the Muslims to erode the past and write afresh. Consequently the Muslims in Gujarat have prospered and helped in establishing peace. In spite of such social amity efforts some pseudo secular prop up their heads for political gains and dig godhra and Post Godhra ghosts. Let justice take its course and let's drive the nation ahead.


Brown American (USA) says:
September 09,2012 at 09:56 AM IST 52 Followers
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I disagree with the article. Sentences are not strong enough. It is not enough deterrent for future perpetrators of such crimes. Look how much politically did Modi gain from the state orchestrated genocide of Muslims. He won Elections twice. Not all actors, perpetrators, instigators have been brought to Justice. Unless Modi stands trial, this issue will not come a closure.;


Sunil Kokrady (India) says:
September 09,2012 at 09:01 AM IST 17 Followers
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Where was this Victorious Team when Congress were systematically massacring almost three times Gujarat 2002? What about justice for Sikhs? Are they not human? The king pin of 1984 riots was give "Clean Chit" by same members of victorious team. No wonder he is now found doing same antics in Oddisha. The verdict may be victory for Testa Setalavad and few but justice is still far off the mark.


Subhash (Delhi.) says:
September 09,2012 at 08:49 AM IST
Why Mr. Swaminathan not writing anything about the other side of the XI that started the Gujarat Test? It has become the practice of the journalists like Mr. Swaminathan SA Aiyar to highlight what has been done to provide justice to riot victims of post Godhra riots. But is there any Justice JS Verma, Mr. Justice Arijit Pasayat, Mukul Sinha, Govind Parmar, Yusuf Muchhala, Mallika Sarabhai, Teesta Setalvad, Harsh Mander, JS Bandukwala etc. who tried to tell the stories to the masses how the a few misguided persons from a particular community at Godhra put the train on fire at Godhra Station. Everyone knows there is no one to tell their stories how they burnt the 58 passengers alive? Because those who hatched the conspiracy to roast the 58 passengers were not Muslims. Had the burnt passengers been Muslims the nation would have been told about how these were burnt alive? The question is why our journalists like Mr. Aiyar or social activists silent over the misdeeds of the persons who put the train on fire? Do they know anything about their stories? Why are their stories not being told? Those who put the train on fire are perhaps the true culprits of Muslims who suffered after the unfortunate post Godhra riots? Had there been no burning of trains perhaps gujarat would have been the most peaceful and prosperous State in India