Wednesday, March 23, 2011

'I anticipate more conflict in the Mid-East’: Niall Ferguson - Report By Aarefa Johari - Hindustan Times, Mumbai



Thu,24 Mar 2011

'I anticipate more conflict in the Mid-East’: Niall Ferguson

Aarefa Johari, Hindustan Times
Mumbai, March 23, 2011

In his new book, British historian Niall Ferguson believes he has come up with the most interesting question anyone in his profession could ask today: how did the Western nations come to dominate all the world? The book, Civilization: The West and the Rest, also provides an answer to the question, and will be out on Indian bookshelves by Thursday. Ferguson, who specialises in economic and business history, is in the city to promote the book.

“The gaps between the West and the rest of the world are rapidly closing, and to understand the present, it is important to ask ourselves, how did the gaps get so big in the first place?” said Ferguson, 47, author of more than 12 history books, including the controversial Ascent of Money (2008) and The Pity of War (1998).


In Civilization, he explores the factors that determined how the Western world, visibly subordinate to the flourishing Oriental empires before the 1500s, managed to become the most powerful civilisation in the world in a few centuries. Using modern computer jargon, Ferguson claims the West outdid the East because they created six “killer applications” for themselves – competition (both economic and political), science, rule of law (democracy), medicine, consumerism and the work ethic.


“I wanted to create an integrated theory that brought various institutional explanations of Western dominance together in an analytical framework,” said Ferguson, who believes these six “applications” are interconnected and the West could not have had one without the other. “You have to download them all.” 

Once set on a path of innovation, Ferguson claims European creativity was superior to others, and the West retained monopoly over these six institutions and ideas.


“They were not secretive about it, but somehow it was only in the late 19th century that Japan became the first eastern nation to copy the West systematically,” said Ferguson.


While he recognises the dangers that Westernisation has posed to the environment, Ferguson critiques Gandhi’s anti-West stance in his book. “Gandhi rejected everything Western, including modern medicine, which has been an enormous source of improvement in human health in India,” said Ferguson, who constructs a hopeful scenario for the future given the West’s “superior” problem-solving skills.


“It is possible that westernisation includes solving the problem of climate change and increasing the efficiency with which resources are consumed.” 

For the immediate future, however, Ferguson’s predictions remain grim. “The dominance of Western civilisations is declining, and in the next two decades, I anticipate increased conflict, particularly in the Middle-East.

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Has India Downloaded the ‘Killer Apps’?

Monday, March 21st 2011

Harvard historian Niall Ferguson’s ‘six killer applications’ theory is the latest attempt to unravel the mystery of the decline of Western civilization. Ferguson in his recent work Civilization: The West and the Rest, chronicles the rise of the Western Civilization during the past 500 years and explains how China and the east may soon overtake the Western countries. According to Ferguson, “what distinguished the West from the Rest – the mainsprings of global power – were six identifiably novel complexes of institutions and associated ideas and behaviours…” The distinguishing features of the Western Civilization, which Ferguson refers to as ‘killer apps’ include competition, science, property rights, medicine, consumer society and work ethic. In Ferguson’s analysis “we are already living through the twilight of Western predominance. But that is not just because most of the Rest have now downloaded all or nearly all of our killer apps. It is also because we ourselves have lost faith in our own civilisation.”

As many would expect, India falls in Freguson’s category of the Rest. This article explores the extent to which India has downloaded and is actively using the ‘killer apps’. The discussion leads to another vital question: are these ‘killer apps’ critical for India’s rise to global prominence?
Decentralization of political and economic life fostered competitive conditions in the West facilitating the emergence of nation states and capitalism. This killer app of competition was lacking during the early decades of independent India. Economic power was concentrated in the hands of the state and the state was dominated by an elitist leadership of one political party. Despite growing decentralization since the 1990s the idea of nation-state and capitalism as understood in the West has not evolved in India. Economic competition has flourished but the Indian state (which is constitutionally declared as ‘socialist’) struggles to usher in social democracy. Increasing political competition feeds into rival notions of ‘nation’ and regional identities struggle for recognition. Decentralization of political and economic life in India has encouraged multiple conceptions of political authority and economic models.

Scientific innovations and its use in enhancing military technologies allowed the West to ensure its supremacy over the Rest. In India the moral impediment to dedicating scientific innovation for enhancing military prowess continues. Prime Minister Nehru ensured that India’s talent in science was directed at solving the country’s social and economic challenges rather than buttressing its military capabilities. India’s indigenous research and development in military technologies continues to remain weak; 65-70 per cent of the defense equipment is imported.  According to strategic analyst, Subhahs Kapila, the Defense Research and Development Organization (DRDO) has not contributed to enhancing India’s indigenous defense production capabilities.

Innovation in the non-military sector is only modest. Three of the top five patent filing nations in Asia for 2010 were Japan, China and Korea; India even did not make it to the top-15 global list. According to the Worldwide Intellectual Property Rights Organization India filed 1,109 patents applications in 2010. Compare this to figures for China – 12,337 and the United States – 44,855. It seems unlikely that India is using the tool of scientific innovation to chart a global leadership role.

To the dismay of many Indians, democracy does not qualify as a ‘killer app’ in Ferguson’s theory. 

Universal franchise was not, according to Ferguson, a feature of the Western Civilization during its ascendancy phase between 1500 and 1913. For Ferguson rule of law and property rights are the apps that make democracy effective by taking it beyond the narrow confines of periodic elections.

India introduced universal adult franchise for an illiterate and poverty stricken population in 1951. Unlike the West, democracy in India was not the culmination but a preparation for the political education of the citizens. India is unique case where all citizens share equal democratic rights without a uniform civil code. Sociologist Andre Beteille, among others, has observed that Indians have difficulty in subjecting themselves to a rule of law and individual rights lack the depth and firmness evident in the United States. India’s functional democracy has bolstered the country international standing without a priori dependence on the apps of rule of law and property rights.

Innovations in medicine science allowed the Western Civilization to ensure better health and longer life expectancy for its population. Thus medicine finds a place of honor on Ferguson’s ‘killer app’ list. The socio-cultural characteristics of the Indian population limit the impact of medical innovation on public good. Sendhil Mullainthan, Professor of Economics at Harvard, explains how children in rural India die due to diarrhoea even though cheap antidotes to the ailment are widely available. According to Mullainthan, in India innovations simply can’t address the complex challenges. Innovation requires social engineering to convince the target segment of its benefits. Despite innovations in medical science, India continues to face huge health related challenges due to lack of social engineering.

Demands of the consumer society propelled the economies of the Western countries and served as an impetus for the Industrial Revolution. Indians have not only downloaded but are actively using the consumer society app. India’s growing middle class with a huge appetite for consumer goods ranging from textiles and high-end electronics to aspirational items like health, wellness and lifestyle products augurs well for the country’s economic growth. McKinsey Global Institute in a report titled, “The Bird of Gold” highlights that “if India continues on its current high-growth path, over the next two decades the Indian market will undergo a major transformation. Income levels will almost triple, and India will climb from its position as the twelfth-largest consumer market today to become the world’s fifth-largest consumer market by 2025.”  Demands of the consumer society remain a potent force for accelerating India’s economic growth in the coming decades.

Ferguson’s work ethic app implies a moral framework and mode of activity derivable from (among other sources) Protestant Christianity, which binds the society created by the other apps. Ferguson observes that the Asian population tends to work for longer hours and the Westerns have become generally lazy. People in India, undoubtedly spend longer hours at work but it would be erroneous to equate duration with quality. Absence of well-defined procedures and complex hierarchies usually contribute to longer working hours for professionals in India. Moreover, nurturing a common work ethic for a culturally diverse country like India is unlikely. For instance, while the Punjabi salesmen in the Greater Kailash shopping area of South Delhi dole out incentives to attract customers throughout the day, the Bengali locality of Chitranjan Park, just a few miles away, shuts down business for afternoon siesta.

According to Ferguson though there is a single past there are many probable futures. Likewise there are many paths to the future; India has opted for a path which may be comparable in some measure but is not identical to the growth trajectory of the Western Civilization. Apart form the trend of consumer society, India appears to have followed a distinct pathway to claim global prominence. This raises doubts about Ferguson’s approach of treating the ‘killer apps’ as a simple download-and-use manual for aspiring countries. The Indian example demonstrates that customized alternatives, inspired by local realities and international experience, are more viable routes for national success.

Tuesday, March 22, 2011

Bengal worse than Gujarat for Muslims? By Abantika Ghosh, TNN | Mar 23, 2011, 03.39am IST

Caveat: As Times of India is not known to Indian Muslims for any soft spot for Muslims and Indian Muslims, the following article MAY be considered by some as a paid advertorial on behalf of one or other political parties. However, that does not take out the veracity of the facts on merit. The article is circulated in public interest here. :

http://timesofindia.indiatimes.com/Bengal-worse-than-Gujarat-for-Muslims/articleshow/7767763.cms

Bengal worse than Gujarat for Muslims?

Abantika Ghosh, TNN | Mar 23, 2011, 03.39am IST

NEW DELHI: These are figures the Left Front should be wary of as it prepares to defend its citadel of 34 years in West Bengal.

An analysis of data on the Muslim community released by the chief economist of the National Council of Applied Economic Research, Abu Saleh Sheriff, reveals that the state's minority has benefited little from development measures. In terms of human development indices, the Muslims have fared very poorly.

Of the 25.2% Muslim population, only 2.1% have government jobs and 50% children are out of school at the primary level. Only 12% go on to complete matriculation. These numbers are all the more astonishing given the fact that Left swears by its secular credentials and positions itself as a protector of minority rights.

Alarm bells have already started ringing, especially after a postmortem of the Left's poor showing in the civic elections last year. An important factor which could have resulted in the dismal performance was Muslim disenchantment. In what may be viewed as the party's efforts to make amends, there is a steep 33% hike in the number of Muslim candidates fielded by Left Front. It has gone up from 42 in 2006 to 56 this time in the 292-member Assembly.

Throughout his lecture, Sheriff — who has also been the member secretary of the Sachar panel — spoke of Gujarat and West Bengal in the same breath. In fact, he used the data to project the Left-ruled state in a far worse light than the state ruled by Narendra Modi, not regarded by many as a benefactor of the minorities. And this comparison appeared all the more relevant because the West Bengal government had gone out of its way to provide shelter to Qutubuddin Ansari, the man who became the face of the post-Godhra riots with his folded hands and tearful eyes.

"If a substantial fraction of the state's 25% Muslim population have traditionally voted for the alliance it could be because of the projected gains of the land reforms even though if you look at the figures, it shows that these reforms do not seem to have made any significant difference to the living standards of the community. With the elections coming, it is time this reality is brought to the knowledge of the public," Sheriff said. He was addressing a seminar on "Relative development of West Bengal and Socio-Religious Differentials" organized by the Institute of Objective Studies at the India Islamic Cultural Cultural Centre.

Shariff's figures on education, sourced, according to him from the census database and the Planning Commission, show 50% Muslim children attend school at the primary level, 26% remain in middle school and only 12% complete matriculation against 54%, 30% and 13% respectively for SC/STs and 80%, 58% and 38% for others.

Of the 90 minority-concentrated districts in the country, West Bengal has 12. "The worst are the state government employment figures where even Gujarat with its 9.1% Muslim population and with a 5.4% share in jobs is way ahead of West Bengal which is by far the worst in the country. We had to try very hard to get these figures out from the state government because, for obvious reasons, they are very secretive about this," Shariff said.

A look at OBC statistics in Bengal shows only 2.4% of its Muslims belong to that category. This, Sheriff says, is not the real picture and simply exposes the state government's reluctance to undertake the enumeration exercise.

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Repl

Do Qaddafi tanks fly?

Ghulam Muhammed
@GhulamMuhammed Ghulam Muhammed
UN allowed for a no-fly zone over Libya.

Now CNN/BCC/Aljazeera show tanks bombed in airstrikes by Britain, France, US.

Do Qaddafi tanks fly?

Monday, March 21, 2011

http://kafila.org/2011/03/21/what-does-it-mean-to-be-a-muslim-in-india-today-mahtab-alam/#comment-15092

What does it mean to be a Muslim in India today?: Mahtab Alam

March 21, 2011
 
by Shivam Vij

Guest post by MAHTAB ALAM

Shahina KK

Recently, Shanina K K, a journalist from Kerala, who worked with Tehelka news weekly and now works with Open magazine, received the Chameli Devi Award for being an outstanding woman journalist. While receiving the award she said, “See, I happen to be a Muslim, but I am not a terrorist.” What made her say that and what was she trying to convey or explain? It means, as she explains, “If you belong to the minority community, they will also profile you. It is very difficult to prove that you are not a terrorist. It is equally difficult to prove that you are not a Maoist in our life and times.”





Shahina has personal experience of it, so she must know. As most of us are aware, she has been falsely framed in under sections 506 and 149 of the Indian Penal Code, for ‘intimidating’ witnesses in the Abdul Nasir Madani case. Her only ‘crime’ was that she investigated the case of Kerala PDP leader Abdul Nasir Madani, who is an accused in the infamous Bangalore blasts case, and asked the question, “Why is this man still in Prison?” Madani had already spent 10 years in prison as an under-trail in the Coimbatore blast case of 1997 and who was later acquitted in 2007.

In fact, this writer has also had a similar personal experience, but thankfully, to a lesser degree of threat to his life during a fact finding visit of Giridih Jail in the state of Jharkhand, in July 2008. I was branded a Maoist along with two other friends, and illegally detained for five hours by Giridih Superintendent of Police, Murari Lal Meena who is now being promoted to the rank of DIG, Special Branch of the Jharkhand Police. He had also threatened to put us behind bars in the same prison without any hope of being bailed out for at least a year.

But this is not the story of some Shaina and Mahtab alone. This is a story, very typical of what happens to hundreds of Muslim youngsters who are arrested and tortured by the police with no evidence or on false charges. The testimonies published in two reports that have been released recently by ANHAD and Human Rights Watch show what it means to be a Muslim in India today. They are nothing short of spine chilling.

Nisar Ahmed, whose son Saqib Nisar is an accused in the 2008 bomb blast cases and who was arrested by Delhi Police after the infamous ‘encounter’ at Batla House says in HRW’s report, “When I asked my son if he was tortured, he said, ‘They are hardly going to treat me with love. They want to build the case… They used to make us memorize a story of the police version of the case. We were not allowed to sleep until we could recite the police version.”

Another testimony reads, “In August 2010, Mohammed Salman, a 17-year-old held in Delhi’s Tihar Jail in connection with bomb blasts in the capital, appeared in court with his head bandaged. Salman told the judge that two inmates had repeatedly slashed his face with a razor blade earlier that month. He said that the jail authorities “did nothing” to prevent the incident – international law prohibits the incarceration of children under 18 with adults – although he had twice requested transfer because he feared for his safety and when no action was taken against the attackers. He also accused guards of laughing and saying: “He is a terrorist and this is what should happen to him, anyway.”

I also remember Ataur Rahman of Mumbai, in his mid-sixties, whom I met during the people’s tribunal on the ‘Atrocities Committed against Minorities in the Name of Fighting Terrorism’ at Hyderabad in August 2008. At the tribunal he had told us, “My house was raided on July 20, 2006, by the anti-terrorism squad at around 9.30pm… they frisked our house and took three computers unlawfully and whisked me away to an unknown destination. For several days I was kept in illegal custody. I was then formally shown to be arrested on July 27, 2006, and an FIR was lodged against me… Me, my wife, my daughter and daughter-in-law were paraded before my arrested sons. We were abused and foulmouthed at by the police officers continuously. For all these days I was beaten up before my sons, similarly my sons were beaten up in front of me. The women of the family who were called up by the ATS daily were asked to drop their burqah before my arrested sons, and the sons were humiliated in front of the women folk by hurling abuses at them… The third day: I was again taken before my sons, who were handcuffed in the adjoining room. Here one officer… whom I can identify, beat me up and threatened me that the women in my family are outside and they will be stripped naked if I do not remove my clothes before my children and other police officers. Some other arrested accused were also brought there and I was stripped naked…”

There are hundreds of stories like this. Not only that, even if you are a non-Muslim and believe that Muslims have right not to be tortured, illegally detained and unnecessarily harassed, then you are doing a crime! Take the case of Vinod Yadav, a human rights’ activist and friend of mine from Azamgarh. Vinod was very active after the ‘encounter’ at Batla House and declaration of Azamgarh as ‘Nursery of Terror’ by both security agencies and media houses. In October 2008, when a joint fact finding team of PUDR, APCR, Janhastakshep and NCHRO visited Azamgarh and to which I was part of, he played a major role in to carry out the fact finding. But that cost him a lot. Within a week of our visit, he was arrested on a flimsy charge of cheating along with another activist Sarfaraz Alam at Lucknow station as they arrived from Azamgarh. They were taken by the state police to a secret detention centre in Lucknow and severely beaten for two days for participating in rallies against abuse of Muslim suspects in the bombings. Vinod was repeatedly told… ‘you are a Hindu and you are questioning the statements we make about Muslim boys and that is not good… You should not be seen with these Muslim people again, and if you don’t understand this, the future will be bleak for you’.

To be a Muslim in India today is to be encounter-able, to be constantly suspected of being a terrorist, to be illegally detainable and severely tortured, to have the possibility of being killed without being questioned, no matter if one is a believer, agnostic or an atheist. Carrying a Muslim name deserves and qualifies for the above treatment!

(Mahtab Alam is a civil rights activist and independent journalist. He can be reached at activist dot journalist at gmail dot com.)

Sunday, March 20, 2011

FILM Review : Political Machinations of Hindutva - By Ram Puniyani

Political Machinations of Hindutva

Ram Puniyani

Film Review

(Film: Saffron War by Rajiv Yadav, Shahanawaz Alam and Lakshman Prashad, Duration 61 Minutes, Contribution, Rs 95, Available from: 632/13, Shankarpuri, Kamta, Post: Chinhat, Lucknow, UP)

With the rise of Hindutva movement during last three decades there has also been an attempt to understand this phenomenon through analytic essays, articles and films. These films have also served the purpose of spreading the awareness about the rising threat of communal politics, and dangers to national integration due to the rising communal tide in the society. The Mumbai violence, Gujarat genocide, Kandhmal amongst others has been the object of serious study and analysis amongst the activists and scholars. ‘Saffron War: A War against nation’ is the latest in the series of the significant works, which have come out lately. This film is a unique combination of analysis of Hindutva ideology, its cooption of dalits in to communal politics and the gradual manipulation of the low caste movements from their struggle for social justice to their current mobilization in the fold of Hindutva where they are made to believe that the real problems of society are not due to the caste structure but the external one coming form Muslim minorities.

This film is made in the backdrop of Gorakhpur, where Yogi Adiyanath, A BJP MP has been spreading his tentacles in a very aggressive way. The film’s major contribution is to show as to how Gorakhnath Math has been gradually been shifted away from its struggle against caste oppression, how its focus on intercommunity amity has been shifted away to hatred for the minorities. The film through different interviews and visuals shows us the spread of venom against minorities. The language used by the Yogi and his followers comes under the category of ‘Hate Speech’, which is going on in the open fashion. All the prejudices and biases against minorities, Muslims in particular, are being openly asserted in the public meetings where not only are the Muslims presented in the negative light but also violence is openly propagated and promoted. The imaginary fear of minorities is projected and all the propagation of violence is done in the name of ‘Defense of Hindu religion’. The degree of aggression in the language is shocking to say the least. In many a meetings when these hateful speeches are being made, even the police is standing as the passive listeners, unmindful of the fact that such hate speech should invite strong legal action.

The major mobilization is done in the name of Yogi Adityanath and the majority of people who are mobilized and co-opted are dalits and OBCs. They begin with Savarkar’s definition of Hinduva and Hindu Rashtra is made the base of Hate other propaganda. This goes on to say that Muslims have to be relegated to second class citizenship. They cite the example of Pakistan to spread this hate. Yogi’s propaganda further adds that Muslims’voting rights have to be taken away. Gorakhpur and surrounding areas must be one of the few places where Savarkar is quoted so blatantly in the anti minority tirade.  The emphasis on converting UP in to Gujarat through Uttaranchal comes up regularly. On the lines of Bajrang Dal, there is formation of Arya Veer Sena and Hindu Yuva Vahini giving the training to youth in the use of arms, with Har Har Mahadev as the war cry.

The film brings out clearly as to how the earlier Bharat Milap procession in this area symbolized Hindu Muslim brother hood, but now it has been converted into the occasion where anti Muslim sentiments are invoked. This has seriously intimidated the Minorities in the area. The role of these forces in the Mau riots of 2005 is well brought out in this film.

While the film does well to focus on the core points of Savarkar ideology and cooption, Sanskrtisation of dalits, there is a need to link up this with the overall Hindutva politics of the country. The link between Savarkar and RSS ideology also should have been highlighted. The strong point of the film is to show the political dynamics of conversion of a low caste, syncretic space into the one dominated by Braminical ideology and Hindutva politics. The film does show in a forthright manner, the way in which Hindutva politics builds up. The history of Gorakhnath Math comes out very well along with the fact the communalization process has converted this syncretic spaces into exclusive Hindutva places. It is Gorakhnath Math where Muslims used to throng in large numbers and were welcome there. The scenario is dismal, there is need to develop political, ideological and cultural campaigns against this politics to bring back the issues of caste and gender in to the mainstream of social movements. The need to work for national integration needs to be highlighted in more ways than one.

While the film is a comprehensive study of communalism in Uttaranchal, Gorakhpur in particular, it should have connected a bit more with the National phenomenon. The film does need some technical improvisation.  
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China expresses regret for military strike against Libya - xinhuanet.com

ttp://news.xinhuanet.com/english2010/china/2011-03/20/c_13788512.htm


China


China expresses regret for military strike against Libya


English.news.cn   2011-03-20 11:16:18 FeedbackPrintRSS

BEIJING, March 20 (Xinhua) -- China's Foreign Ministry on Sunday expressed regret over the multinational military strike against Libya, saying that it did not agree with resorting to force in international relations.
"China has noticed the latest development in Libya and regrets the military strike against Libya," Foreign Ministry spokeswoman Jiang Yu said.
China, as it always, does not agree with the use of force in international relations, Jiang said, when asked to comment on the strike carried out by multinational forces early Sunday.
China believes that the tenet and principles of the United Nations Charter and relevant international laws should be adhered to, and Libya's sovereignty, independence, unification and territory integrity should be respected, she said.
"We hope stability could be restored in Libya as soon as possible so as to avoid more civilian casualties caused by the escalation of military conflicts," she said.

Indian Muslim leaders condemn the western military campaign against Libya

Indian Muslim leaders condemn the western military campaign against Libya

New Delhi (20 March 2011): Prominent Indian Muslim leaders issued the following statement today:
 

While we reject and condemn the autocratic Gaddafi regime's murder of protesting Libyan civilians and we support the struggle of the Libyan people to free themselves of the shackles of a brutal dictatorship, we equally reject and condemn the western military campaign against the Gaddafi regime. This western campaign has clear imperialist and hegemonic designs against the oil wealth and the strategic geographical position of Libya. The same powers did not lift a finger against the brutal Israeli occupation of Palestinian and Syrian lands and the murderous zionist attacks against Gaza Strip and Lebanon, and the same powers are taking a diagonally opposite stand towards similar popular movements in some other Arab countries. We also condemn the Arab League for meekly providing a fig leaf for the western powers to interfere and occupy an Arab country.
The only acceptable way out of the current Libyan crisis is to support the Libyan transitional government with arms and resources enabling it to topple the tyrant regime in Tripoli. A people's movement must not be used to impose western control over yet another Muslim country. We genuinely fear that the current western military campaign will quickly lead to landing forces on the Libyan soil in order to loot Libyan oil wealth and plant a permanent military presence on its soil as has already happened in Afghanistan and Iraq. We strongly urge Arab countries not to fall in this trap and to refrain from offering their token support as it will be used to legitimise this neocolonial campaign.


Dr Zafarul-Islam Khan, Working President, All India Muslim Majlis-e Mushawarat
Mujtaba Farooq, Secretary, Jamaat-e Islami Hind
Maulana Abdul Wahab Khilji, President, Indian Islahi Movemrnt
Dr Taslim Rahmani, Muslim Political Council of India
Navaid Hamid, General Secretary, Movement for the Empowerment of Muslim Indians
Feroze Mithiborwala, President, Bharat Bachao Andolan, Mumbai
Prof. M.H. Jawahirullah, Tamilnadu Muslim Munnetra Kazhagam, Chennai



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